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The condition of the working-class in England in 1844

Cambridge University Press (2010 [1844])

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  1. Atmosphere.Friedlind Riedel - 2019 - In Jan Slaby & Christian von Scheve (eds.), Affective Societies: Key Concepts. New York: Routledge. pp. 85-95.
    This chapter traces the genealogy of the term atmosphere in the German language, identifies historical semantic shifts, and points to its grammatical specifics. The state of research on atmospheres is briefly summarized and an overview is offered of the various definitions of the term in different disciplines. Drawing on Timothy Morton’s theory of ambient poetics, and on Hermann Schmitz’s “new phenomenology,” four key characteristics of atmospheres are discussed and elaborated: their mereological constitution, their modal structure, their intensification at affective thresholds, (...)
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  • John Stuart mill, innate differences, and the regulation of reproduction.Diane B. Paul & Benjamin Day - 2008 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 39 (2):222-231.
    In this paper, we show that the question of the relative importance of innate characteristics and institutional arrangements in explaining human difference was vehemently contested in Britain during the first half of the nineteenth century. Thus Sir Francis Galton’s work of the 1860s should be seen as an intervention in a pre-existing controversy. The central figure in these earlier debates—as well as many later ones—was the philosopher and economist John Stuart Mill. In Mill’s view, human nature was fundamentally shaped by (...)
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  • John Stuart Mill, innate differences, and the regulation of reproduction.Diane B. Paul & Benjamin Day - 2008 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 39 (2):222-231.
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  • Social science as apologia.Federico Brandmayr - 2021 - European Journal of Social Theory 24 (3):319-337.
    The social sciences are predominantly seen by their practitioners as critical endeavours, which should inform criticism of harmful institutions, beliefs and practices. Accordingly, political attacks on the social sciences are often interpreted as revealing an unwillingness to accept criticism and an acquiescence with the status quo. But this dominant view of the political implications of social scientific knowledge misses the fact that people can also be outraged by what they see as its apologetic potential, namely that it provides excuses or (...)
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