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  1. Sin and bioethics.Tibor Imrényi - 2005 - Christian Bioethics 11 (2):133-145.
    The essay starts out with defining the biblical concept of sin in the Old and the New Testaments. The literal knowledge of divine truth is distinguished from its truthful and spiritual interpretation. A further distinction should be made between the Creator of life (God) and the medium or “intermediary creator” (man) of life. I argue for the “single wholeness” of the human race and for the unity of human responsibility in bioethics. In delineating the teaching of the Church on abortion (...)
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  • Authentic Christian Bioethics: Engelhardt's Relationship between Faith and Reason Critically Reassessed.G. M. Fullam - 2014 - Christian Bioethics 20 (2):196-209.
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  • Christian Bioethics: Immanent Goals or a Transcendent Orientation?Mark J. Cherry - 2020 - Christian Bioethics 26 (2):113-123.
    This issue of Christian Bioethics explores foundational debates regarding the orientation and application of Christian bioethics. Should Christian bioethics be approached as essentially a human activity, grounded in scholarly study of theological arguments and religious virtues, oriented toward practical social ends, or should Christian bioethics be recognized as the result of properly oriented prayer, fasting, and asceticism leading to an encounter with God? The gulf between these two general perspectives—the creation of immanent human goods versus submission to a fully transcendent (...)
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