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  1. Semiosis as an emergent process.Joao Queiroz & Charbel Nino El-Hani - 2006 - Transactions of the Charles S. Peirce Society 42 (1):78-116.
    : In this paper, we intend to discuss if and in what sense semiosis (meaning process, cf. C. S. Peirce) can be regarded as an "emergent" process in semiotic systems. It is not our problem here to answer when or how semiosis emerged in nature. As a prerequisite for the very formulation of these problems, we are rather interested in discussing the conditions which should be fulfilled for semiosis to be characterized as an emergent process. The first step in this (...)
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  • No Justified Higher-Level Belief, No Problem.Chris Tucker - 2011 - Journal of Philosophical Research 36:283-290.
    It is somewhat popular to claim that an argument justifies its conclusion only if the subject has a justified belief that the premise supports the conclusion. Andrew Cling gives a novel argument for this requirement, which he calls “(JCC).” He claims that any otherwise plausible theory that rejects (JCC) is committed to distinguishing arbitrarily between arguments that provide doxastic justification for their conclusions and those that don’t. In this paper, I show that Cling’s argument fails, and I explain how the (...)
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  • Towards a multi-level approach to the emergence of meaning processes in living systems.João Queiroz & Charbel Niño El-Hani - 2006 - Acta Biotheoretica 54 (3):179-206.
    Any description of the emergence and evolution of different types of meaning processes (semiosis, sensu C.S.Peirce) in living systems must be supported by a theoretical framework which makes it possible to understand the nature and dynamics of such processes. Here we propose that the emergence of semiosis of different kinds can be understood as resulting from fundamental interactions in a triadically-organized hierarchical process. To grasp these interactions, we develop a model grounded on Stanley Salthe's hierarchical structuralism. This model can be (...)
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  • Linking chemistry with physics: arguments and counterarguments. [REVIEW]Olimpia Lombardi - 2013 - Foundations of Chemistry 16 (3):181-192.
    The many-faced relationship between chemistry and physics is one of the most discussed topics in the philosophy of chemistry. In his recent book Reducing Chemistry to Physics. Limits, Models, Consequences, Hinne Hettema conceives this relationship as a reduction link, and devotes his work to defend this position on the basis of a “naturalized” concept of reduction. In the present paper I critically review three kinds of issues stemming from Hettema’s argumentation: philosophical, scientific and methodological.
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  • Emergence Theories and Pragmatic Realism.Charbel Niño El-Hani & Sami Pihlström - 2002 - Essays in Philosophy 3 (2):143-176.
    The tradition of pragmatism has, especially since Dewey, been characterized by a commitment to nonreductive naturalism. The notion of emergence, popular in the early decades of the twentieth century and currently re-emerging as a central concept in metaphysics and the philosophy of mind, may be useful in explicating that commitment. The present paper discusses the issue of the reality of emergent properties, drawing particular attention to a pragmatic way of approaching this issue. The reality of emergents can be defended as (...)
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  • Towards the emergence of meaning processes in computers from Peircean semiotics.Antônio Gomes, Ricardo Gudwin, Charbel Niño El-Hani & João Queiroz - 2007 - Mind and Society 6 (2):173-187.
    In this work, we propose a computational approach to the triadic model of Peircean semiosis (meaning processes). We investigate theoretical constraints about the feasibility of simulated semiosis. These constraints, which are basic requirements for the simulation of semiosis, refer to the synthesis of irreducible triadic relations (Sign–Object–Interpretant). We examine the internal organization of the triad S–O–I, that is, the relative position of its elements and how they relate to each other. We also suggest a multi-level approach based on self-organization principles. (...)
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