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  1. A soul of truth in things erroneous: Popper’s “amateurish” evolutionary philosophy in light of contemporary biology.Davide Vecchi & Lorenzo Baravalle - 2015 - History and Philosophy of the Life Sciences 36 (4):525-545.
    This paper will critically assess Popper’s evolutionary philosophy. There exists a rich literature on the topic with which we have many reservations. We believe that Popper’s evolutionary philosophy should be assessed in light of the intriguing theoretical insights offered, during the last 10 years or so, by the philosophy of biology, evolutionary biology and molecular biology. We will argue that, when analysed in this manner, Popper’s ideas concerning the nature of selection, Lamarckism and the theoretical limits of neo-Darwinism can be (...)
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  • Freud’s Lamarckism’ and the Politics of Racial Science.Eliza Slavet - 2008 - Journal of the History of Biology 41 (1):37 - 80.
    This article re-contextualizes Sigmund Freud's interest in the idea of the inheritance of acquired characteristics in terms of the socio-political connotations of Lamarckism and Darwinism in the 1930s and 1950s. Many scholars have speculated as to why Freud continued to insist on a supposedly outmoded theory of evolution in the 1930s even as he was aware that it was no longer tenable. While Freud's initial interest in the inheritance of phylogenetic memory was not necessarily politically motivated, his refusal to abandon (...)
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  • Freud’s Lamarckism’ and the Politics of Racial Science.Eliza Slavet - 2008 - Journal of the History of Biology 41 (1):37-80.
    This article re-contextualizes Sigmund Freud's interest in the idea of the inheritance of acquired characteristics in terms of the socio-political connotations of Lamarckism and Darwinism in the 1930s and 1950s. Many scholars have speculated as to why Freud continued to insist on a supposedly outmoded theory of evolution in the 1930s even as he was aware that it was no longer tenable. While Freud's initial interest in the inheritance of phylogenetic memory was not necessarily politically motivated, his refusal to abandon (...)
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  • Science, Technology and Free Enterprise.Naomi Oreskes - 2010 - Centaurus 52 (4):297-310.
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  • What did Popper learn from Lakatos?Bence Nanay - 2017 - British Journal for the History of Philosophy 25 (6):1202-1215.
    The canonical version of the history of twentieth century philosophy of science tells us that Lakatos was Popper’s disciple, but it is rarely mentioned that Popper would have learned anything from Lakatos. The aim of this paper is to examine Lakatos’ influence on Popper’s philosophical system and to argue that Lakatos did have an important, yet somewhat unexpected, impact on Popper’s thinking: he influenced Popper’s evolutionary model for ‘progress’ in science. And Lakatos’ influence sheds new light on why and how (...)
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  • Popper's Darwinian analogy.Bence Nanay - 2011 - Perspectives on Science 19 (3):337-354.
    One of the most deeply entrenched ideas in Popper's philosophy is the analogy between the growth of scientific knowledge and the Darwinian mechanism of natural selection. Popper gave his first exposition of these ideas very early on. In a letter to Donald Campbell, 1 Popper says that the idea goes back at least to the early thirties. 2 And he had a fairly detailed account of it in his "What is dialectic?", a talk given in 1937 and published in 1940: (...)
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  • Fact, Phenomenon, and Theory in the Darwinian Research Tradition.Bruce H. Weber - 2007 - Biological Theory 2 (2):168-178.
    From its inception Darwinian evolutionary biology has been seen as having a problematic relationship of fact and theory. While the forging of the modern evolutionary synthesis resolved most of these issues for biologists, critics continue to argue that natural selection and common descent are “only theories.” Much of the confusion engendered by the “evolution wars” can be clarified by applying the concept of phenomena, inferred from fact, and explained by theories, thus locating where legitimate dissent may still exist. By setting (...)
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