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  1. Terms of reference: The moral economy of reputation in a sharing economy platform.Karolina Mikołajewska-Zając - 2018 - European Journal of Social Theory 21 (2):148-168.
    Reputation is often seen as central to the coordination of transactions in sharing economy platforms. Participants perform a double role regarding reputation management: while engaging in exchanges with other peers, they build their individual ‘reputation capital’ and simultaneously execute community oversight. In Couchsurfing (CS), a network often cited as paradigmatic of the sharing economy, there is, however, a clear bias for positive references. In the digital economy literature, participants’ friendly behaviour is understood as motivated by self-interest and an incentive to (...)
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  • Critical realism and economic anthropology.John Harvey, Andrew Smith & David Golightly - 2017 - Journal of Critical Realism 16 (5):431-450.
    This paper discusses basic critical realism within the context of economic anthropology and develops an approach to studying material relations between people. A diachronic form of analysis, following the work of Bhaskar and Archer, is described as a practical means of analysing property rights. This new approach emphasises epistemic relativism and ontological realism in order to compare disparate forms of human interaction across cultures. The aim of doing this is to develop a philosophical framework that allows for the comparison of (...)
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  • ‘Materially social’ critical realism: an interview with Dave Elder-Vass.Dave Elder-Vass & Jamie Morgan - 2022 - Journal of Critical Realism 21 (2):211-246.
    In this wide-ranging interview, Dave Elder-Vass discusses his main contributions to critical realist theory over two decades. In the first half, he explains his early work on emergence, agency, str...
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  • Lifeworld and systems in the digital economy.Dave Elder-Vass - 2018 - European Journal of Social Theory 21 (2):227-244.
    The digital economy has provided opportunities for new forms of economic practice. At their purest, these forms deliver economic benefits as gifts and depend on cooperation without authority. Drawing loosely on Habermas, we may call this a lifeworld economy – an economy that is coordinated by communicative interaction – as opposed to the systems economy of market and state, coordinated by money and power. This formulation, however, faces both theoretical and practical challenges. On the theoretical side, the notion of a (...)
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