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  1. The problems with liberal consensus. Agonistic politics according to Chantal Mouffe.Anna Szklarska - 2020 - Argument: Biannual Philosophical Journal 10 (1):95-114.
    This article is a critical analysis of the most important assumptions of Chantal Mouffe’s political philosophy, along with its original categories such as agonism, radical democracy and hegemony. The sources of her concept are indicated and certain difficulties that the author falls into are distinguished. The thread that is considered central to this philosophy, with the most profound practical consequences, is an attempt to demonstrate the futility of a liberal doctrine that values consensus and deliberation and proclaims an apology for (...)
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  • Time-binding communication: Transmission and decadence of tradition.Jonathan M. Smith - 2007 - Ethics, Place and Environment 10 (1):107 – 119.
    This article sketches a theory of time-binding communication, which is to say communication that unifies widely separated times much as space-binding communication unifies widely separated places. Drawing from the work of Harold Innis, it first describes the function and character of time-binding communication as a means to social continuity. Then, following Alasdair MacIntyre and Michael Oakshott, it explains the nature and necessary circumstances of this sort of time-binding communication, or tradition. It discusses the character, consequences, and causes of decadence - (...)
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  • Apotheosis of the hungry God: Nihilism and the contours of scholarship.Jonathan M. Smith - 2010 - Ethics, Place and Environment 13 (1):31 – 41.
    The modern university is a demoralizing institution, largely devoted to the propagation of nihilism and liberation of desire. The apotheosis of this hungry god of the untrammeled will has taken more than 200 years, but the slow ascent has given humanistic scholarship its basic shape. The ascent of 'reason' over tradition and religion, at the end of the eighteenth century, caused conservative thought to emerge, reluctantly, and frame rational defenses of natural (i.e. spontaneously evolved) social institutions and belief systems. This (...)
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  • Talking to others' selves: Why a valuational paradigm of agency fails to provide an adequate theoretical framework for moral responsibility, social accountability, and legal liability.Tobias A. Mattei - 2018 - Behavioral and Brain Sciences 41.
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