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Consent and Its Cousins

Ethics 121 (2):335-53 (2011)

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  1. A Study on the Justification of Political Obligation: Focussed on the Classification of the Theories. 조일수 - 2012 - Journal of Ethics: The Korean Association of Ethics 1 (87):93-117.
  • Estlund’s Promising Account of Democratic Authority.David Copp, Gerald Gaus, Henry S. Richardson, William A. Edmundson, David Estlund & Edward Slingerland - 2011 - Ethics 121 (2):301-334.
    David Estlund’s Democratic Authority develops a novel doctrine of “normative consent,” according to which the nonconsent of those with a duty to consent is null. This article suggests that this doctrine can be defended by confining it to contexts involving consent to an authority, which raise distinctive normative challenges, but argues that Estlund’s attempt to deploy the doctrine fails, for it does not provide convincing reasons to think that citizens have any duty to consent. In closing, the article suggests that (...)
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  • Occam’s Razor and Non-Voluntarist Accounts of Political Authority.Luke Maring - 2017 - Dialogue 56 (1):159-173.
    Certain non-voluntarists have recently defended political authority by advancing two-part views. First, they argue that the state, or the law, is best (or uniquely) capable of accomplishing something important. Second, they defend a substantive normative principle on which being so situated is sufficient for de jure authority. This paper uses widely accepted tenets to show that all such defenses of authority fail.
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  • Against Normative Consent.Nicolas Frank - 2016 - Journal of Social Philosophy 47 (4):470-487.
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  • Reply to Copp, Gaus, Richardson, and Edmundson.David Estlund - 2011 - Ethics 121 (2):354-389.
    This piece is a response to four essays that critically discuss my book Democratic Authority. In addition to responding to their specific criticisms, it takes up several methodological issues that put some of the critiques in a broader context. Among the issues discussed are “normative consent,” which I offer as a new theory of authority; the “general acceptability requirement,” which advances a broadly Rawlsian approach to political justification; and methodological questions about theory building, including a device I dub the “method (...)
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