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  1. Location and Mereology.Cody Gilmore, Claudio Calosi & Damiano Costa - 2013 - Stanford Encyclopedia of Philosophy.
  • Argle victorious: a theory of holes as hole-linings.Leona Mollica - 2022 - Synthese 200 (6):1-16.
    In this paper I take up the task, begun by Lewis and Lewis in their seminal paper on the topic, of offering a theory of holes according to which a hole is simply its hole-lining. I begin by motivating the theory, arguing that it holds interest even absent its original animating concerns of nominalism and materialism, and present desiderata any such theory must satisfy. With this in place, I offer a definition both of a lining and of hole sameness, arguing (...)
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  • Non-concrete parts of material objects.Michael Tze-Sung Longenecker - 2018 - Synthese 195 (11):5091-5111.
    This article offers a novel solution to the problem of material constitution: by including non-concrete objects among the parts of material objects, we can avoid having a statue and its constituent piece of clay composed of all the same proper parts. Non-concrete objects—objects that aren’t concrete, but possibly are—have been used in defense of the claim that everything necessarily exists. But the account offered shows that non-concreta are independently useful in other domains as well. The resulting view falls under a (...)
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  • Weak Location.Antony Eagle - 2019 - Dialectica 73 (1-2):149-181.
    Recently, many philosophers have been interested in using locative relations to clarify and pursue debates in the metaphysics of material objects. Most begin with the relation of exact location. But what if we begin instead with the relation known as weak location – the relation an object x bears to any region not completely bereft of x? I explore some of the consequences of pursuing this route for issues including coincidence, extended simples, and endurance, with an eye to evaluating the (...)
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  • Temporal Parts.Katherine Hawley - 2004/2010 - Stanford Encylopedia of Philosophy.
    Material objects extend through space by having different spatial parts in different places. But how do they persist through time? According to some philosophers, things have temporal parts as well as spatial parts: accepting this is supposed to help us solve a whole bunch of metaphysical problems, and keep our philosophy in line with modern physics. Other philosophers disagree, arguing that neither metaphysics nor physics give us good reason to believe in temporal parts.
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