Switch to: References

Add citations

You must login to add citations.
  1. Mortuary Rituals in Japan: The Hegemony of Tradition and the Motivations of Individuals.Yohko Tsuji - 2006 - Ethos: Journal of the Society for Psychological Anthropology 34 (3):391-431.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • Review article: Recent Japanese publications on religion. A review of Shūkyō Shakaigaku no Kai, Ikoma no kamigami: Gendai toshi no minzoku shūkyō; Numata Kenya, Gendai Nihon no shin shūkyō; Ōmura Eishō and Nishiyama Shigeru, Gendaijin no shūkyō; Miyake Hitoshi, Kōmoto Mitsugi, and Nishiyama Shigeru, Shūkyō-Riidingsu: Nihon no shakaigaku; Nishijima Takeo, Shinshūkyō no kamigami.Ian Reader - 1989 - Japanese Journal of Religious Studies 16 (4):299-315.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • Anomalous Ageing: Managing the Postmenopausal Body.Margaret Lock - 1998 - Body and Society 4 (1):35-61.
    Discourse in EuroAmerica in connection with menopause is selectively naturalized, with specific consequences for practice, deflecting attention away from non-biological aspects of ageing. The medicalized discourse of North America is compared with that of contemporary Japan, where emphasis is focused predominantly on social rather than biological change. Following Latour and Haraway, it is argued that culture and nature are not dichotomous. Further, both biology and culture are contingent. `Local biologies', that is, subjective experience constituted from culturally informed knowledge, expectations and (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Japanese divine light in Kinshasa: transcultural resonance and critique in the religiously multiple city.Peter Lambertz - 2021 - Critical Research on Religion 9 (2):191-208.
    The Japanese “new religions” active in Kinshasa nearly all perform healing through the channeling of invisible divine light. In the case of Sekai Kyūseikyō, the light of Johrei cannot be visually apprehended, but is worn as an invisible aura on the practitioner’s body. This article discusses the trans-cultural resonances between Japan and Central Africa regarding the ontology of spiritual force, regimes of subjectivity, and the gradual embodiment of Johrei divine light as a protection against witchcraft. Meanwhile, I argue that religious (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Household Altars in Contemporary Japan: Rectifying Buddhist “Ancestor Worship” with Home Décor and Consumer Choice.John Nelson - 2008 - Japanese Journal of Religious Studies 35 (2):305-330.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark