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  1. Activities and causation: The metaphysics and epistemology of mechanisms.Peter Machamer - 2004 - International Studies in the Philosophy of Science 18 (1):27 – 39.
    This article deals with mechanisms conceived as composed of entities and activities. In response to many perplexities about the nature of activities, a number of arguments are developed concerning their epistemic and ontological status. Some questions concerning the relations between cause and causal explanation and mechanisms are also addressed.
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  • Critical Notice. [REVIEW]Peter Loptson - 1997 - Canadian Journal of Philosophy 27 (1):111-132.
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  • Fall and Rise of Aristotelian Metaphysics in the Philosophy of Science.John Lamont - 2009 - Science & Education 18 (6-7):861-884.
  • A defense of backwards in time causation models in quantum mechanics.Phil Dowe - 1997 - Synthese 112 (2):233-246.
    This paper offers a defense of backwards in time causation models in quantum mechanics. Particular attention is given to Cramer's transactional account, which is shown to have the threefold virtue of solving the Bell problem, explaining the complex conjugate aspect of the quantum mechanical formalism, and explaining various quantum mysteries such as Schrödinger's cat. The question is therefore asked, why has this model not received more attention from physicists and philosophers? One objection given by physicists in assessing Cramer's theory was (...)
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  • L'inertie du mental.Renée Bilodeau - 1993 - Dialogue 32 (3):507-525.
    This paper addresses two objections raised against anomalous monism. Firstly, on the basis of Davidson's assertion that all causal relations fall under strict laws, many critics conclude mental properties are causally inert since they are non-nomic. I argue that this conclusion follows only on the further assumption that all causally efficacious properties are nomic properties. It is perfectly consistent, however, to hold that there is a law covering each causal relation without each causal statement being the instantiation of a law. (...)
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  • A powerful theory of causation.Stephen Mumford & Rani Anjum - 2010 - In Anna Marmodoro (ed.), The Metaphysics of Powers: Their Grounding and Their Manifestations. Routledge. pp. 143--159.
    Hume thought that if you believed in powers, you believed in necessary connections in nature. He was then able to argue that there were none such because anything could follow anything else. But Hume wrong-footed his opponents. A power does not necessitate its manifestations: rather, it disposes towards them in a way that is less than necessary but more than purely contingent. -/- In this paper a dispositional theory of causation is offered. Causes dispose towards their effects and often produce (...)
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