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  1. Ricoeur and the wager of interreligious ritual participation.Marianne Moyaert - 2017 - International Journal of Philosophy and Theology 78 (3):173-199.
    ABSTRACTRicoeur’s proposal to understand the encounter between religions as a practice of ‘linguistic hospitality’ has appealed to many interreligious scholars. Usually, religious texts are at the heart of interreligious hermeneutics, turning Ricoeur’s linguistic hospitality into a practice of interreligious cross-reading. Recently, due to the influence of material and ritual scholars, the textual focus of interreligious hermeneutics has been criticized. Two criticisms are prominent. First, the assumption that understanding religious otherness is best mediated via language and texts leads religious scholars to (...)
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  • Authoring experience: the significance and performance of storytelling in Socratic dialogue with rehabilitating cancer patients.Jeanette Bresson Ladegaard Knox & Mette Nordahl Svendsen - 2015 - Medicine, Health Care and Philosophy 18 (3):409-420.
    This article examines the storytelling aspect in philosophizing with rehabilitating cancer patients in small Socratic dialogue groups. Recounting an experience to illustrate a philosophical question chosen by the participants is the traditional point of departure for the dialogical exchange. However, narrating is much more than a beginning point or the skeletal framework of events and it deserves more scholarly attention than hitherto given. Storytelling pervades the whole Socratic process and impacts the conceptual analysis in a SDG. In this article we (...)
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  • Homer and Ancient Narrative Time.Ahuvia Kahane - 2022 - Classical Antiquity 41 (1):1-50.
    This paper considers the nature of time and temporality in Homer. It argues that any exploration of narrative and time must, as its central tenet, take into account the irreducible plurality and interconnectedness of memory, the event, and experienced time. Drawing on notions of complexity, emergence, and stochastic behavior in science as well as phenomenological traditions in the discussion and analysis of time, temporality, and change, and offering extensive readings of Homer, of Homeric epithets and formulae, and of key passages (...)
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  • Narrative Technologies: A Philosophical Investigation of the Narrative Capacities of Technologies by Using Ricoeur’s Narrative Theory.Mark Coeckelbergh & Wessel Reijers - 2016 - Human Studies 39 (3):325-346.
    Contemporary philosophy of technology, in particular mediation theory, has largely neglected language and has paid little attention to the social-linguistic environment in which technologies are used. In order to reintroduce and strengthen these two missing aspects we turn towards Ricoeur’s narrative theory. We argue that technologies have a narrative capacity: not only do humans make sense of technologies by means of narratives but technologies themselves co-constitute narratives and our understanding of these narratives by configuring characters and events in a meaningful (...)
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  • Contrasting differences in identity and agency between narrative and autopoietic systems.Nico Buitendag - 2013 - HTS Theological Studies 69 (1):01-09.
    The article aims at contrasting the autopoietic understanding of an individual and her or his actions as described by Niklas Luhmann with Paul Ricoeur’s notion of narrative identity, focusing on people as legal subjects. The article assumes that when legal subjects necessitate ethical engagement and evaluation, the law could cease to deal with problems in a mere legalistic fashion but is allowed the freedom to appeal to norms of justice external to itself as in other natural law theories. Through narrative (...)
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  • Of Words, Meaning, and Hermeneutics: J.L. Austin and Paul Ricoeur on the Art of Making Sense of Things.Alexis Deodato Itao - 2021 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 13 (2):427-442.
    This paper is an attempt to bring together the convergent elements in J.L. Austin’s and Paul Ricoeur’s philosophies of language. Though a number of studies have already claimed that Ricoeur has in some ways been influenced by Austin, to date, not a single study has been made that exclusively focuses on the interrelatedness between Austin’s and Ricoeur’s philosophies of language. Thus, in this paper, I will start with a general exposition of the philosophical connection between Austin and Ricoeur. I will (...)
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  • De la aporía del tiempo y el alma a la temporalidad del Dasein.Martín Simesen de Bielke - 2017 - Dianoia 62 (79):165-192.
    Resumen: El tema del presente artículo es la recepción y radicalización heideggeriana de la aporía del tiempo y el alma en Aristóteles en los textos del periodo conocido como la década fenomenológica. La cuestión acerca de si habría o no tiempo en caso de que no existiera el alma conduce a una difícil aporía que queda sin respuesta en el corpus aristotelicum. Heidegger piensa que el planteamiento aporético muestra que Aristóteles intuye ya que el Dasein mismo debe considerarse fundamentalmente tiempo. (...)
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