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  1. Time and History in the Philosophy of the Cosmonomic Idea.M. D. Stafleu - 2008 - Philosophia Reformata 73 (2):154-169.
    This article identifies two trends in Dooyeweerd’s conception of ‘cosmic time’, and elaborates their consequences for the philosophy of history. The first trend, connecting time to modal diversity and the order of the modal aspects, prevails in Dooyeweerd’s analysis. The application of the second trend, emphasizing that in each relation frame the temporal order governs subject-subject relations and subjectobject relations, sheds a new light on the interpretation of history conceived of as development of the culture and civilization of mankind. The (...)
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  • Free Markets and Public Interests in the Pharmaceutical Industry: A Comparative Analysis of Catholic and Reformational Critiques of Neoliberal Thought.Mathilde Oosterhuis-Blok & Johan Graafland - 2023 - Business Ethics Quarterly 33 (4):704-731.
    The rise of liberal market economies, propagated by neoliberal free market thought, has created a vacant responsibility for public interests in the market order of society. This development has been critiqued by Catholic social teaching (CST), forcefully arguing that governments and businesses should be directed to the common good. In this debate, no attention has yet been given to the Reformational tradition and its principle of sphere sovereignty, which provides guidelines on the responsibilities of governments and companies for the public (...)
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  • New Research on Groen van Prinsterer and the Idea of Sphere Sovereignty.J. Glenn Friesen - 2019 - Philosophia Reformata 84 (1):1-30.
    Historians of Reformational philosophy often claim that Abraham Kuyper obtained the idea of sovereignty in its own sphere from Guillaume Groen van Prinsterer. But very little historical research has been done on Groen’s sources for and development of this idea. The first use of the Dutch phrase souvereiniteit in eigen sfeer is much earlier than previously thought; it was used in 1853 by J.I. Doedes, an associate of the “ethical theologian” Daniël Chantepie de la Saussaye. Groen became aware of the (...)
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  • 95 Theses on Herman Dooyeweerd.J. Glenn Friesen - 2009 - Philosophia Reformata 74 (2):78-104.
    Philosophy gives an account of our experience 1. Philosophy does not begin with rational propositions or presuppositions, but rather with our experience. Dooyeweerd begins A New Critique of Theoretical Thought by contrasting the continuity of our pre-theoretical experience with the way that theoretical experience splits apart this continuity.1 He says later, “The apriori structure of reality can only be known by experience. But this is not experience as it is conceived by immanence-philosophy.”2 Human experience is not limited to our temporal (...)
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  • Pierre Teilhard de Chardin the founder of a new pseudo-christian evolutionary mysticism.J. J. Duyvené de Wit - 1964 - Philosophia Reformata 29:114.
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