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Introduction

In Maria Dimova-Cookson & William J. Mander (eds.), T. H. Green: Ethics, Metaphysics, and Political Philosophy. Clarendon Press (2006)

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  1. Confucian liberalism: Mou Zongsan and Hegelian liberalism.Roy Tseng - 2022 - Albany: State University of New York Press.
    Offers a renovated form of Confucian liberalism that forges a reconciliation between the two extremes of anti-Confucian liberalism and anti-liberal Confucianism.
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  • Language, aesthetics and emotions in the work of the British idealists.Colin Tyler & James Connelly - 2018 - British Journal for the History of Philosophy 26 (4):643-659.
    ABSTRACTThis article surveys and contextualizes the British idealists’ philosophical writings on language, aesthetics and emotions, starting with T. H. Green and concluding with Michael Oakeshott. It highlights ways in which their philosophical insights have been wrongly overlooked by later writers. It explores R. L. Nettleship’s posthumous publications in this field and notes that they exerted significant influences on British idealists and closely related figures, such as Bernard Bosanquet and R. G. Collingwood. The writing of other figures are also explored, not (...)
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  • The general will and the speech community: British Idealism and the foundations of politics.Janusz Grygieńć - 2018 - British Journal for the History of Philosophy 26 (4):660-680.
    ABSTRACTAlthough the British Idealists did not provide a systematic account of language as a distinct philosophical phenomenon, language is nonetheless a fundamental element of Idealist social and political philosophy. This is seen mostly in the Idealist treatment of the concept of general will, which resulted in a Hegelian theory of community, constituted by shared understandings and a shared account of the common good and common interest. This article contains analysis of the relations between language and socio-political institutions in British Idealist (...)
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