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  1. Philosophia Semper Reformanda: Husserlian Theses on Constitution.Nythamar de Oliveira - 2000 - Manuscrito 23 (2):251-274.
    Starting from the sensuous perception of what is seen, an attempt is made at re-casting a Husserlian theory of constitution of the object of intuition, as one leaves the natural attitude through a transcendental method, by positing several theses so as to avoid the aporias of philosophical binary oppositions such as rationalism and empiri-cism, realism and idealism, logicism and psychologism, subjectivism and objectivism, transcendentalism and ontologism, metaphysics and positivism. Throughout fifty-five theses on constitution, the Husserlian proposal of continuously reforming philosophizing (...)
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  • Freedom, recognition and non-domination: a republican theory of (global) justice.Fabian Schuppert (ed.) - 2014 - New York: Springer.
    This book offers an original account of a distinctly republican theory of social and global justice. The book starts by exploring the nature and value of Hegelian recognition theory. It shows the importance of that theory for grounding a normative account of free and autonomous agency. It is this normative account of free agency which provides the groundwork for a republican conception of social and global justice, based on the core-ideas of freedom as non-domination and autonomy as non-alienation. As the (...)
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  • Women Philosophers on Economics, Technology, Environment, and Gender History: Shaping the Future, Rethinking the Past.Ruth Edith Hagengruber (ed.) - 2023 - De Gruyter.
    In times of current crisis, the voices of women are needed more than ever. The accumulation of war and environmental catastrophes teaches us that exploitation of people and nature through violent appropriation and enrichment for the sake of short-term self-interest exacts its price. This book presents contributions on the currently most relevant and most urgent issues: reshaping the economy, environmental problems, technology and the re-reading of history from the non-western and western tradition. With an outlook into the problems of class, (...)
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  • Melancholy of the Law.Przemyslaw Tacik - 2020 - Law and Critique 33 (1):23-39.
    The paper attempts to construct a theoretical account of what melancholy—in a psychoanalytical and cultural sense—may mean for jurisprudence. It argues that the map of relations and displacements between the object and the subject that is associated with melancholy in different psychoanalytical approaches can be fruitfully adopted for understanding of normativity. Based on a thorough re-reading of Freud’s Trauer und Melancholie, it suggests that there is an irremovable component of melancholy contained in the primordial act of separation of normativity from (...)
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  • Tableau Before the Law: Albert Camus' The Fall After Deconstruction.Caroline Sheaffer-Jones - 2013 - Derrida Today 6 (1):115-134.
    At the beginning of Derrida's ‘Before the Law’, a reading of Kafka's story with that title, is an epigraph from Montaigne's Essays: ‘… science does likewise (and even our law, it is said, has legitimate fictions on which it bases the truth of its justice)…’. Derrida again refers to this quotation in ‘Force of Law’, asking what a ‘legitimate fiction’ might be and what it would mean to establish the basis for the truth of justice. With reference to these writings (...)
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  • Discussion (B) Re-ordering ethical sensitivity with Pavlich: notes on abolitionism.Ronnie Lippens - 2007 - Criminal Law and Philosophy 1 (1):107-113.
  • L’herméneutique juridique entre ‘crise’ et refondation pragmatique: Benoît Frydman, Le sens des lois. Histoire de l’interprétation et de la raison juridique, Bruxelles/paris: Bruylant/lgdj, 2005, 696 p., ISBN 2-8027-2036-8; ISBN 2-275-02591–X.Hugues Rabault - 2008 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 21 (2):175-183.
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  • Preferiría no firmar... Sobre algunos problemas políticos en la filosofía de Giorgio Agamben.Germán Osvaldo Prósperi - 2019 - Contrastes: Revista Internacional de Filosofía 24 (1).
    En Homo sacer I. Il potere sovrano e la nuda vita, Giorgio Agamben recuerda una expresión que le dirigiera Walter Benjamin a Pierre Klossowski e, indirectamente, al grupo Acéphale: vous travaillez pour le fascisme. En este artículo quisiéramos mostrar que es el pensamiento político-ontológico del propio Agamben, y también en cierto sentido el de Benjamin – quien ha influido de modo decisivo en el filósofo italiano –, el que en verdad corre el riesgo de trabajar para el fascismo. Mostraremos por (...)
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  • Lire, écrire, hériter plus justement: Björn Thorsteinsson, La question de la justice chez Jacques Derrida. Paris: L’Harmattan, 2007, 468 pp, ISBN: 978-2-296-02585-1, 36 Euros.Alexandra Popovici - 2010 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (1):83-86.
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  • Child marriage and sexularism in Sweden: Constructing the nation racializing migrants.Edda Manga - 2022 - Critical Research on Religion 10 (2):170-186.
    This article investigates the discourse on child marriage as reflected in the entire corpus of official investigations Statens Offentliga Utredningar and government bills proposing legislative measures against child marriage in Sweden since the first motions on the issue were drafted in 2001. It analyzes them as instances of sexularism: a form of secularism where the secular is construed in relation to sexual emancipation and gender equality rather than in relation to politics or the public sphere. It then connects the effects (...)
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  • Organizational moralities and social transition: Towards a conceptualization of organizational regulation in a transitional age. [REVIEW]R. Lippens - 2001 - Journal of Business Ethics 33 (3):211 - 223.
    This essay attempts to think through the impact of what we call our "transitional age" on organizational life, specifically on organizational regulation, and thus on organizational moral life. It provides notes towards a reconceptualization of organizational moral life that may be helpful to all students and practitioners of organization and business ethics who would want to make sense of the often significant contextuality, unpredictability, and undecidability of contemporary organizational life.
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  • Hobbes, Schmitt, and the paradox of religious liberality.Karsten Fischer - 2010 - Critical Review of International Social and Political Philosophy 13 (2-3):399-416.
  • Dispute Resolution as an Ethical Phantasm.Bart Jansen - 2021 - Philosophy of Management 20 (3):293-306.
    Alternative dispute resolution (ADR) is a collective noun for all kinds of alternative methods to formal dispute resolution. Business ethics attempts to theorize the different forms of normative coordination of corporate acts that remain within the lifeworld and outside the formal sphere of the legal system. In this context, business ethics could offer a positive approach to ADR, as ADR would be an effective, practical form of casuistry ethics. In this manner, concrete conflicts of interest and disagreements between economic actors (...)
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  • Derrida as an object of the history of philosophy: the concept of aporia in terms of the universality problem.Anna Ilyina - 2019 - Sententiae 38 (1):6-26.
    The idea of aporia, according to the author, leads to the transformation of Derrida’s philosophy on the basis of a new kind of universalism. This new universalism is based on the principles of relation and difference; it involves the concept of“radically Other” (in particular, in the modes of particularity and singularity) into the field of the Universal. As an essential factor of binarism’s deconstruction, an aporia leads to undermine a paradigm of choice. Derrida substitutes this paradigm with an attitude to (...)
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  • Laws and Universality, Laws and History.Marian Hobson - 2010 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (3):265-281.
    The article begins by examining two arguments used by Derrida in work published in 1967. The first claims against Lévi-Strauss that an empirical pattern of events cannot be injected into or superimposed onto an historical pattern claiming universality, for then there can be no disconfirmation of what is said. (This argument is used against Marxian history by some who write in the wake of Existentialism, Paul Roubiczek for instance.) The second claims against Foucault that he does not distinguish between reason (...)
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  • Apparitions of 'Freedom' (the Word).Marian Hobson - 2012 - Derrida Today 5 (1):39-54.
    Derrida thematises his writing through a change of perspective which moves from very detailed examination of an argument to more general statements. This paper is a consideration of how Derrida anchors his close attention to the detail of an argument in a wider philosophical-historical and indeed social framework. In this paper, the word in question is ‘freedom’, discussed with the philosopher and psychoanalyst Elisabeth Roudinesco; this paper moves back chronologically to Force of Law, and finally to a passage in Of (...)
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  • Automatic Leviathan: Cybernetics and politics in Carl Schmitt’s postwar writings.Nicolas Guilhot - 2020 - History of the Human Sciences 33 (1):128-146.
    This article questions the current vogue of Carl Schmitt among political theorists who read him as an antidote to the depoliticizing force of economics and technology in the age of neoliberalism and its algorithmic rationalities. It takes Schmitt’s sparse reflections about cybernetics and game theory as paradigmatic of the theoretical and political problems raised by any theory positing the autonomy of the political. It suggests that this ultimately misunderstands the role of cybernetic representations of political decision-making in shoring up in (...)
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  • Notes on violence: Walter Benjamin's relevance for the study of terrorism.Verena Erlenbusch - 2010 - Journal of Global Ethics 6 (2):167-178.
    This article uses Walter Benjamin's theoretical claims in the 'Critique of violence' to shed light on some current conceptualisations of terrorism. It suggests an understanding of terrorism as an essentially contested concept. If the theorist uncritically adopts the state's account of terrorism, she occludes an important dimension of the phenomenon that allows for a rethinking of the state's claim to a monopoly on legitimate violence. Benjamin's essay conceptualises the state as resulting from a conjunction of violence, law, legitimacy and power (...)
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  • Territoriality and the Democratic Paradox: the Hemispheric Social Alliance and Its Alternatives for the Americas.Marc G. Doucet - 2005 - Contemporary Political Theory 4 (3):275-295.
    The civil society opposition to economic globalization, at times referred to as the ‘anti-globalization movement’, is often seen as unleashing new democratic energies. Some suggest that part of what we are witnessing is some form of deterritorialization of the democratic experience. What is often missing from this claim, however, is a more thorough evaluation of the images of democracy drawn by the movement itself. The first section of this paper will draw from various readings of the democratic experience in view (...)
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  • Nietzsche lector de Derrida: restos de una filosofía por venir.Sebastián Chun - 2021 - Revista de Filosofía 46 (2):313-332.
    Desde un futuro anterior el pensamiento de la deconstrucción _asedia_ a la filosofía del martillo nietzscheana, ya que nos permite re-escribirla a partir de la nueva perspectiva que inaugura. En este trabajo nos proponemos abordar principalmente los trabajos de Nietzsche _Sobre verdad y mentira en sentido extramoral_ y _Sobre la utilidad y el perjuicio de la historia para la vida_, para analizar el modo en que, en estos textos tempranos, la escritura derridiana reconfigura el entramado filosófico nietzscheano.
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  • Derrida and the exemplarity of literature.Kristian Olesen Toft - 2024 - Orbis Litterarum 79 (1):108-128.
    Jacques Derrida's scattered remarks on the ambiguous role examples play in the passage between the universal and the singular revolve around an often-neglected point: any attempt to theorise exemplarity will itself be subject to the law it seeks to account for. This oversight limits scholarship on the subject, but may be amended by returning to the loci classici on exemplarity in Derrida's Glas, La vérité en peinture, Passions, and elsewhere. Moreover, in three texts published in the 1980s: La loi du (...)
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  • Speech Act as Event: Derrida, Austin and Arendt.Anna Yampol'skaya - 2014 - Russian Sociological Review 13 (2):9-24.
    While the Anglo-American tradition approaches speech acts mainly through the philosophy of language, Derrida relocates the field of analysis and considers speech acts within the broader context of political philosophy as well as the philosophy of subject. Instead of asking ‘how and under which conditions certain speech acts change the state of affairs’, Derrida questions the very nature of social links in order to reveal the ‘condition of possibility’ of performative acts in particular and of verbal communication in general. He (...)
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