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Agamben's Potential

Diacritics 30 (2):1-24 (2000)

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  1. From voice to infancy Giorgio Agamben on the existence of language.Daniel McLoughlin - 2013 - Angelaki 18 (4):149-164.
    The main concern of Agamben's work, prior to the Homo Sacer project, is how to understand the existence of or potentiality for language. Contemporary philosophy casts language as the unsayable presupposition of discourse. Agamben criticises this as an incomplete nihilism that remains within the horizon of metaphysics, and attempts to think the experience of language without an unsayable ground. I examine Agamben's critique of the role of the ineffable in the theory of the subject, and in the thought of Heidegger (...)
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  • Potentialities of human rights: Agamben and the narrative of fated necessity.Ayten G.|[Uuml]|Ndo|[Gbreve]|du - 2012 - Contemporary Political Theory 11 (1):2.
    Giorgio Agamben presents us with one of the most powerful and controversial criticisms of human rights. He contests conventional understandings of human rights as normative setbacks on sovereign power, and shows instead how these rights reinforce sovereignty by producing bare lives that are irredeemably exposed to violence. This essay aims to understand the distinctive aspects of Agamben's critique and assess his concluding call for a politics beyond human rights. It suggests that this call is necessitated by a counternarrative of Western (...)
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  • Potentialities of human rights: Agamben and the narrative of fated necessity.Ayten Gündoğdu - 2012 - Contemporary Political Theory 11 (1):2-22.
    Giorgio Agamben presents us with one of the most powerful and controversial criticisms of human rights. He contests conventional understandings of human rights as normative setbacks on sovereign power, and shows instead how these rights reinforce sovereignty by producing bare lives that are irredeemably exposed to violence. This essay aims to understand the distinctive aspects of Agamben's critique and assess his concluding call for a politics beyond human rights. It suggests that this call is necessitated by a counternarrative of Western (...)
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