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Adam Smith's Theory of Moral Sentiments (ed. K. Haakonssen)

Cambridge University Press (2002 (1759))

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  1. Desert in Liberal Justice: Beyond Institutional Guarantees.J. P. Messina - 2016 - Canadian Journal of Philosophy 46 (2):248-267.
    I argue that a theory of distributive justice is sensitive to desert if and only if it does not require an institutional scheme that prevents individuals from treating one another as they deserve, and requires a desert ethos. A desert ethos is a set of principles that, though not embodied in a society’s basic coercive structure, nevertheless governs interpersonal relations between citizens. These two necessary conditions are jointly sufficient for ‘giving desert its due’ in a theory of justice. I therefore (...)
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  • Humble Trust.Jason D’Cruz - 2019 - Philosophical Studies 176 (4):933-953.
    I challenge the common view that trust is characteristically risky compared to distrust by drawing attention to the moral and epistemic risks of distrust. Distrust that is based in real fear yet fails to target ill will, lack of integrity, or incompetence, serves to marginalize and exclude individuals who have done nothing that would justify their marginalization or exclusion. I begin with a characterization of the suite of behaviors characteristic of trust and distrust. I then survey the epistemic and moral (...)
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  • Person-Centered Health Care: Capabilities and Identity.John B. Davis - 2013 - American Journal of Bioethics 13 (8):61-62.
    Entwhistle and Watt (2013) make an important contribution to the person-centred view of health care by reframing past thinking on the subject in terms of the capability approach. Past thinking about person-centred care employs a range of normative values that are arguably supportive of the concept of a person. But ironically these values are not clearly grounded in any account of what the person is. Thus, it is not clear what anchors these values and so how they are to be (...)
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