Switch to: References

Add citations

You must login to add citations.
  1. Solidarity in Academia and its Relationship to Academic Integrity.Jolanta Bieliauskaitė - 2021 - Journal of Academic Ethics 19 (3):309-322.
    This paper provides the theoretical analysis of forms of solidarity in academia and its relationship to academic integrity. This analysis is inspired by the Guidelines for an Institutional Code of Ethics in Higher Education drawn up by the International Association of Universities and the Magna Charta Observatory. These Guidelines refer to the principle of solidarity in the context of international cooperation between higher education institutions. However, the author of this paper believes that this principle might also be used in a (...)
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  • Micro-Credit NGOs and Strategic Trust: An Odd Couple?Kazi A. S. M. Nurul Huda - 2021 - Business Ethics, the Environment and Responsibility 30 (3):360-377.
    This study contributes to the micro-credit literature by addressing the lack of philosophical dialogue concerning the issue of trust between micro-credit NGOs and rural poor women. The study demonstrates that one of the root causes of NGOs’ contested roles in Bangladesh is the norm that they use (i.e., trust) to rationalize their micro-credit activities. I argue that Bangladeshi micro-credit NGOs’ trust in poor village women is not genuine because they resort to group responsibility sustained through aggressive surveillance. I maintain so (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  • Making Room for Rules.Adam Cureton - 2015 - Philosophical Studies 172 (3):737-759.
    Kantian moral theories must explain how their most basic moral values of dignity and autonomy should be interpreted and applied to human conditions. One place Kantians should look for inspiration is, surprisingly, the utilitarian tradition and its emphasis on generally accepted, informally enforced, publicly known moral rules of the sort that help us give assurances, coordinate our behavior, and overcome weak wills. Kantians have tended to ignore utilitarian discussions of such rules mostly because they regard basic moral principles as a (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  • Micro-Credit, Trust, and Social Solidarity in Bangladesh: A Socio-Philosophical Analysis.Kazi A. S. M. Nurul Huda - 2020 - Cultural Dynamics 32 (4):282-306.
    Drèze and Sen are not entirely right in their apparent glorification of the roles of nongovernmental organizations in Bangladesh in An Uncertain Glory: India and Its Contradictions because they leave out and/or de-emphasize some important issues, especially those that are related to the problematic trusting relationship between nongovernmental organizations in Bangladesh and rural poor women. Nongovernmental organizations’ use of trust disturbs social solidarity in rural Bangladesh mainly because of their massive supervision mechanism that they undertake to sustain the so-called trusting (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • Private Solidarity.Nicolas Bommarito - 2016 - Ethical Theory and Moral Practice 19 (2):445-455.
    It’s natural to think of acts of solidarity as being public acts that aim at good outcomes, particularly at social change. I argue that not all acts of solidarity fit this mold - acts of what I call ‘private solidarity’ are not public and do not aim at producing social change. After describing paradigmatic cases of private solidarity, I defend an account of why such acts are themselves morally virtuous and what role they can have in moral development.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  • Moral Psychology and the Unity of Morality.James G. Quigley - 2015 - Utilitas 27 (2):119-146.
    Jonathan Haidt's research on moral cognition has revealed that political liberals moralize mostly in terms of Harm and Fairness, whereas conservatives moralize in terms of those plus loyalty to Ingroup, respect for Authority, and Purity. Some have concluded that the norms of morality encompass a wide variety of subject matters with no deep unity. To the contrary, I argue that the conservative position is partially debunked by its own lights. IAP norms’ moral relevance depends on their tendency to promote welfare. (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation