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Imaginative Horizons: An Essay in Literary-Philosophical Anthropology

Chicago: University of Chicago Press (2003)

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  1. Hypocognition, a “Sense of the Uncanny,” and the Anthropology of Ambiguity: Reflections on Robert I. Levy's Contribution to Theories of Experience in Anthropology.C. Jason Throop - 2005 - Ethos: Journal of the Society for Psychological Anthropology 33 (4):499-511.
  • Anthropology as a Natural Science Clifford Geertz’s Extrinsic Theory of the Mind.Alphonso Lingis - 2014 - Open Journal of Philosophy 4 (2):96-106.
  • Introduction to the semiotics of belonging.Massimo Leone - 2012 - Semiotica 2012 (192).
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  • Social Opacity and the Dynamics of Empathic In‐Sight among the Tzotzil Maya of Chiapas, Mexico.Kevin P. Groark - 2008 - Ethos: Journal of the Society for Psychological Anthropology 36 (4):427-448.
  • Myth and Mind: The Origin of Consciousness in the Discovery of the Sacred.Gregory M. Nixon - 2010 - Journal of Consciousness Exploration and Research 1 (3):289-338.
    By accepting that the formal structure of human language is the key to understanding the uniquity of human culture and consciousness and by further accepting the late appearance of such language amongst the Cro-Magnon, I am free to focus on the causes that led to such an unprecedented threshold crossing. In the complex of causes that led to human being, I look to scholarship in linguistics, mythology, anthropology, paleontology, and to creation myths themselves for an answer. I conclude that prehumans (...)
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  • Consciousness, Non-conscious Experiences and Functions, Proto-experiences and Proto-functions, and Subjective Experiences.Ram L. P. Vimal - 2010 - Journal of Consciousness Exploration and Research 1 (3):383-389.
    A general definition of consciousness that accommodates most views (Vimal, 2010b) is: “ ‘consciousness is a mental aspect of a system or a process, which is a conscious experience, a conscious function, or both depending on the context and particular bias (e.g. metaphysical assumptions)’, where experiences can be conscious experiences and/or non-conscious experiences and functions can be conscious functions and/or non-conscious functions that include qualities of objects. These are a posteriori definitions because they are based on observations and the categorization.” (...)
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