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  1. Pastoral Care for the Sick in a Post-Secular Age: An Ignatian Perspective.Michael Sievernich - 2003 - Christian Bioethics 9 (1):23-37.
    This pastoral-theology-based reflection on hospital chaplaincy, set within the horizon of the pastoral situation of Germany in the post-secular (!) age, introduces the perspective of a consolation-oriented ministry, as this was developed by Ignatius of Loyola. Such a pastoral care for the sick, as integrated into the basic offices of the church, presents a graded model for action: while human accompaniment is offered to all, spiritual ministry is restricted, but realized in an ecumenically encompassing sense. Spiritual and ritual care for (...)
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  • Two Contemporary Examples of Christian Love.Edward Hughes - 1998 - Christian Bioethics 4 (3):279-283.
    It is a mark of arrogance to try to minister in a liturgical or ritual way to individuals of other religions. A hospital chaplain is not a generic brand, all-purpose religious figure capable of fulfilling the religious needs of any. A chaplain should not try to fill in for specific religious ministers, but rather, he should see himself as a human companion to those who need human love and care. In doing this, he can surely be motivated, informed, and sustained (...)
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  • Generic Chaplaincy: Providing Spiritual Care in a Post-Christian Age.H. Tristram Engelhardt - 1998 - Christian Bioethics 4 (3):231-238.
    H. Tristram Engelhardt, Jr.; Generic Chaplaincy: Providing Spiritual Care in a Post-Christian Age, Christian bioethics: Non-Ecumenical Studies in Medical Morali.
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  • Bioethics after the Enlightenment.H. Tristram Engelhardt - 2002 - Christian Bioethics 8 (3):225-235.
    H. Tristram Engelhardt, Jr.; Bioethics after the Enlightenment, Christian bioethics: Non-Ecumenical Studies in Medical Morality, Volume 8, Issue 3, 1 January 20.
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  • The Physician and Community of Faithful in the Integrated Care of the Mentally Ill: An Orthodox Christian Discussion of the Physician’s Moral and Professional Obligations.Mariana Cuceu & Theodote Pontikes - 2016 - Christian Bioethics 22 (3):301-314.
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