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Super Turing-machines

Complexity 4 (1):30-32 (1998)

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  1. On the number of gods.Eric Steinhart - 2012 - International Journal for Philosophy of Religion 72 (2):75-83.
    A god is a cosmic designer-creator. Atheism says the number of gods is 0. But it is hard to defeat the minimal thesis that some possible universe is actualized by some possible god. Monotheists say the number of gods is 1. Yet no degree of perfection can be coherently assigned to any unique god. Lewis says the number of gods is at least the second beth number. Yet polytheists cannot defend an arbitrary plural number of gods. An alternative is that, (...)
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  • On the plurality of gods.Eric Steinhart - 2013 - Religious Studies 49 (3):289-312.
    Ordinal polytheism is motivated by the cosmological and design arguments. It is also motivated by Leibnizian–Lewisian modal realism. Just as there are many universes, so there are many gods. Gods are necessary concrete grounds of universes. The god-universe relation is one-to-one. Ordinal polytheism argues for a hierarchy of ranks of ever more perfect gods, one rank for every ordinal number. Since there are no maximally perfect gods, ordinal polytheism avoids many of the familiar problems of monotheism. It links theology with (...)
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  • Evolved Computing Devices and the Implementation Problem.Lukáš Sekanina - 2007 - Minds and Machines 17 (3):311-329.
    The evolutionary circuit design is an approach allowing engineers to realize computational devices. The evolved computational devices represent a distinctive class of devices that exhibits a specific combination of properties, not visible and studied in the scope of all computational devices up till now. Devices that belong to this class show the required behavior; however, in general, we do not understand how and why they perform the required computation. The reason is that the evolution can utilize, in addition to the (...)
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  • Biological hypercomputation: A new research problem in complexity theory.Carlos E. Maldonado & Nelson A. Gómez Cruz - 2015 - Complexity 20 (4):8-18.
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  • Computable Diagonalizations and Turing’s Cardinality Paradox.Dale Jacquette - 2014 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 45 (2):239-262.
    A. N. Turing’s 1936 concept of computability, computing machines, and computable binary digital sequences, is subject to Turing’s Cardinality Paradox. The paradox conjoins two opposed but comparably powerful lines of argument, supporting the propositions that the cardinality of dedicated Turing machines outputting all and only the computable binary digital sequences can only be denumerable, and yet must also be nondenumerable. Turing’s objections to a similar kind of diagonalization are answered, and the implications of the paradox for the concept of a (...)
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  • Quantum hypercomputation—hype or computation?Amit Hagar & Alex Korolev - 2007 - Philosophy of Science 74 (3):347-363.
    A recent attempt to compute a (recursion‐theoretic) noncomputable function using the quantum adiabatic algorithm is criticized and found wanting. Quantum algorithms may outperform classical algorithms in some cases, but so far they retain the classical (recursion‐theoretic) notion of computability. A speculation is then offered as to where the putative power of quantum computers may come from.
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  • Significance of Models of Computation, from Turing Model to Natural Computation.Gordana Dodig-Crnkovic - 2011 - Minds and Machines 21 (2):301-322.
    The increased interactivity and connectivity of computational devices along with the spreading of computational tools and computational thinking across the fields, has changed our understanding of the nature of computing. In the course of this development computing models have been extended from the initial abstract symbol manipulating mechanisms of stand-alone, discrete sequential machines, to the models of natural computing in the physical world, generally concurrent asynchronous processes capable of modelling living systems, their informational structures and dynamics on both symbolic and (...)
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  • Hypercomputation and the Physical Church‐Turing Thesis.Paolo Cotogno - 2003 - British Journal for the Philosophy of Science 54 (2):181-223.
    A version of the Church-Turing Thesis states that every effectively realizable physical system can be simulated by Turing Machines (‘Thesis P’). In this formulation the Thesis appears to be an empirical hypothesis, subject to physical falsification. We review the main approaches to computation beyond Turing definability (‘hypercomputation’): supertask, non-well-founded, analog, quantum, and retrocausal computation. The conclusions are that these models reduce to supertasks, i.e. infinite computation, and that even supertasks are no solution for recursive incomputability. This yields that the realization (...)
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  • A Física da Terminação.José Félix Costa - 2016 - Kairos 16 (1):14-60.
    Sumário Mostramos que, em virtude dos limites teóricos da computação, nem toda a ciência formulada com carácter preditivo pode ser simulada. Em particular, evidencia- se que a Fisica Clássica, nomeadamente a Físíca Newtoniana, padece deste mal, encerrando processos de Zenão.
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  • Physical Computation: How General are Gandy’s Principles for Mechanisms?B. Jack Copeland & Oron Shagrir - 2007 - Minds and Machines 17 (2):217-231.
    What are the limits of physical computation? In his ‘Church’s Thesis and Principles for Mechanisms’, Turing’s student Robin Gandy proved that any machine satisfying four idealised physical ‘principles’ is equivalent to some Turing machine. Gandy’s four principles in effect define a class of computing machines (‘Gandy machines’). Our question is: What is the relationship of this class to the class of all (ideal) physical computing machines? Gandy himself suggests that the relationship is identity. We do not share this view. We (...)
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  • Beyond the universal Turing machine.B. Jack Copeland & Richard Sylvan - 1999 - Australasian Journal of Philosophy 77 (1):46-66.
  • Beyond the universal Turing machine.Jack Copeland - 1999 - Australasian Journal of Philosophy 77 (1):46-67.
    We describe an emerging field, that of nonclassical computability and nonclassical computing machinery. According to the nonclassicist, the set of well-defined computations is not exhausted by the computations that can be carried out by a Turing machine. We provide an overview of the field and a philosophical defence of its foundations.
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  • Do Accelerating Turing Machines Compute the Uncomputable?B. Jack Copeland & Oron Shagrir - 2011 - Minds and Machines 21 (2):221-239.
    Accelerating Turing machines have attracted much attention in the last decade or so. They have been described as “the work-horse of hypercomputation” (Potgieter and Rosinger 2010: 853). But do they really compute beyond the “Turing limit”—e.g., compute the halting function? We argue that the answer depends on what you mean by an accelerating Turing machine, on what you mean by computation, and even on what you mean by a Turing machine. We show first that in the current literature the term (...)
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