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[Letter from F. C. Copleston]

Philosophy 19 (73):190-191 (1944)

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  1. Platon’da Bilgi, Öğrenme ve Ruhun Ölümsüzlüğü.Soner Soysal - 2022 - İzmir, Turkey: Serüven Yayınevi.
  • Beyond Realism: Seeking the Divine Other: A Study in Applied Metaphysics.Simon Smith - 2017 - Delaware, OH: Vernon Press.
    The meaning of “talk about God” remains the first and most fundamental issue facing philosophers and theologians in the modern age. This study concerns the analogies needed to make sense of that talk: images, ripe with poetic intensity, borrowed from the language and practice of faith; from the splicing together of lives, human and divine. It concerns, moreover, the reinvestment of those images in the structures of human personality, their role in the development of a renewed metaphysic of the human (...)
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  • La relación sujeto-objeto en la concepción kantiana de la ciencia.Alfonso Chaves-Montero & Walter Federico Gadea Aiello - 2018 - Sophia. Colección de Filosofía de la Educación 25:111-130.
    Nuestra investigación presenta la propuesta kantiana del idealismo trascendental como una filosofía crítica mediadora entre el dogmatismo propio del racionalismo y el escepticismo generado por el empirismo sensualista. Nuestro trabajo realiza una breve presentación de las formas del juicio que conforman las distintas formas del conocimiento humano. Resulta de gran importancia el reconocer y tener en cuenta, al estudiar el pensamiento filosófico actual, la relevancia profundísima que Kant ha tenido en la historia y en el desarrollo del pensamiento contemporáneo. Kant (...)
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  • Koncepcja przekonania w ujęciu semiotyczno-pragmatycznym. Charles S. Peirce (1839-1914).Piotr Janik - 2011 - Ignatianum, Wydawnictwo WAM.
    Bez wątpienia, Peirce nie oferuje w swoim pismach jasnego ujęcia koncepcji przekonania, a jego poglądy, ewoluujące w ciągu całego życia, nie wydają się prowadzić do wyraźnej konkluzji. Niemniej jednak pozostaje autorem inspirującym, który pozosta- wił trwałe osiągnięcia na gruncie logiki symbolicznej i semiotyki. Metoda hermeneutyczna, którą zastosowaliśmy w tej pracy, miała na celu, w zgodzie z jego własną wskazówką metodyczną, ukazanie koncepcji przekonania, którą można by uzgodnić z dostępnymi stwierdzeniami samego Peirce’a, jak również jego komentatorów.
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  • Kant and Demystification of Ethics and Religion.Qodratullah Qorbani - 2017 - Journal of Philosophical Investigations at University of Tabriz 11 (21):175-190.
    Kant's demystification is meant to put away any metaphysical and revealed elements from ethics and religion. Kant, fulfilling this, first argues that metaphysical questions of reason, from theoretical aspect, have no certain answers. In practical reason, he establishes his moral foundations, based on own human being without any referring to metaphysical bases. In fact, Kant places human being as the base, legislator and finally the end of ethics, so that the totality of morality is depended on itself him/her and there (...)
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  • The Philosophy of Innovation in Management Education: A Study Utilising Aristotle’s Concept of Phronesis.Gabriel J. Costello - 2019 - Philosophy of Management 18 (3):215-230.
    While much has been written on phronesis, there is a dearth of empirical work on the how the concept can be developed and implemented in practice, particularly in an educational setting. To address this problem, characteristics of phronesis were identified through a review of current literature and an examination of related themes from a special issue of the Philosophy of Management Journal on the philosophy of innovation. The implementation of the concept was investigated using an illustrative study of ongoing work (...)
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  • On Misrepresenting the Thomistic Five Ways.Joseph A. Buijs - 2009 - Sophia 48 (1):15 - 34.
    A number of recent discussions of atheism allude to cosmological arguments in support of theism. The five ways of Aquinas are classic instances, offered as rational justification for theistic belief. However, the five ways receive short shrift. They are curtly dismissed as vacuous, arbitrary, and even insulting to reason. I contend that the atheistic critique of the Thomistic five ways, and similarly formulated cosmological arguments, argues at cross purposes because it misrepresents them. I first lay out the context, intent and (...)
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  • El constructivismo posmodernista: historia de una doctrina anticientífica.Javier Pamparacuatro Martín - 2020 - Revista de Filosofía 45 (2):375-396.
    El presente estudio trata de ser una aproximación histórica al posmodernismo en una de sus vertientes: el constructivismo, la teoría que defiende que el mundo es construcción social sin correlato objetivo alguno. A través del examen de la genealogía de este perfil, el artículo se propone mostrar que el constructivismo es deudor de diversas tradiciones de pensamiento irracionalista, subjetivista e idealista, y que por ello constituye una doctrina anti y pseudocientífica.
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  • Allameh Hilli and Thomas Aquinas on Semantics of Divine Attributes.Hasan Abasi Hossein Abadi - 2015 - پژوهشنامه فلسفه دین 12 (2):91-108.
    One of the major issues in the names and attributes of God, is the semantic interpretation of how to interpret and apply the concepts and predicates that talk about God. A historical survey proves that Imami theologians’ theological views are derived from the Qur'an and hadith. The Quran ascribed some attributes to God that prompted scholars to discuss and analyze the applicability of these concepts to God; accordingly, different views emerged Including Allameh Hilli’s apophaticism which is similar to the apophatic–cataphatic (...)
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  • Sufrimiento y Pesimismo En Schopenhauer.Jordi Cabos Teixido - 2015 - Anales Del Seminario de Historia de la Filosofía 32 (1).
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  • “Exemplary Deaths in the Peloponnese: Plutarch’s Study of Death and its Revision by Georgius Trapezuntius Cretensis».Georgios Steiris - 2011 - Honouring the Dead in the Peloponesse, Proceedings of the Conference Held at Sparta 23-26 April 2009.
    This article examines the philosophical position of Plutarch on death through the way that he faces the deaths of prominent and non-prominent Lacedaemonians. Then, an analysis of Plutarch's positions by Georgius Trapezuntius in the Renaissance period is attempted, so as to illustrate the degree and the method of using the classical philosophical thought in the Renaissance.
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  • The World as Representation: Schopenhauer's Arguments for Transcendental Idealism.Douglas James McDermid - 2003 - British Journal for the History of Philosophy 11 (1):57 – 87.
  • Modernity and its Critique in 20th Century Russian Orthodox Thought.Kristina Stöckl - 2006 - Studies in East European Thought 58 (4):243 - 269.
    Orthodox Christianity has often been understood as not pertaining to Modernity due to its different historical and theological trajectory. This essay disputes such a view with regard to 20th century Orthodox thought, which it examines from the point of view of a sociology of Modernity in order to identify where Orthodox thinkers of the Russian Diaspora and in Russia today position themselves in relation to modern society and philosophy. Two essentially modern positions within Orthodoxy are singled out: an institutional and (...)
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  • Zeno's Paradoxes and the Cosmological Argument.Jan Dejnozka - 1989 - International Journal for Philosophy of Religion 25 (2):65 - 81.
    I SHOW THAT THE COSMOLOGICAL ARGUMENT OF AQUINAS FOR THE EXISTENCE OF GOD COMMITS A RATHER TRIVIAL LINGUISTIC FALLACY, BY SHOWING THAT (1) SOME OF ZENO'S PARADOXES COMMIT A TRIVIAL LINGUISTIC FALLACY, AND THAT (2) THE COSMOLOGICAL ARGUMENT IS SUFFICIENTLY SIMILAR TO THESE PARADOXES THAT IT COMMITS THE SAME FALLACY. COPLESTON'S VIEW THAT "MENTION OF THE MATHEMATICAL INFINITE SERIES IS IRRELEVANT" TO "ANY" OF AQUINAS'S ARGUMENTS FOR GOD'S EXISTENCE IS THUS SHOWN FALSE.
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  • An Epigrammatic Analysis on Open Theism and its Impact on Classical Christianity.Mark Pretorius - 2013 - HTS Theological Studies 69 (1):1-6.
  • Russell's Divine Ancestors.Dermot Cassidy - 2007 - History and Philosophy of Logic 28 (2):123-132.
    Russell alleged that the version of the cosmological argument he debated with Copleston involved type confusions, but the definitions of plural descriptive functions and the ancestral in Principia Mathematica can be used to reformulate the argument in a type-safe way via a notion of causally self-sufficient classes. Although the argument depends on the assumption that the class of contingent things is not causally self-sufficient, if that assumption is weakened to say only that it may not be so, then a new (...)
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  • Marsilius van Inghen en" mogelijke werelden".E. P. Bos - 1983 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 75 (1):412-418.
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  • Modification of Aristotle’s Theory of Definition in Avicennian Logic.Akbar Faydei & Masoud Omid - 2019 - Journal of Philosophical Investigations 12 (25):173-187.
    According to Aristotle, definition is the first step to aquire scientific knowledge. And the full knowledge of objects is possible only by knowing their essence and essential definition. Following Aristotle, Avicenna thinks that the full knowledge of things is gained through the knowledge of their essence. Admitting the difficulty of understanding the essentials of objects, he states, based on his essentialist doctrine, that real definition should imply quiddity, truth and perfection of essential existence of the limited object so that it (...)
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  • Sociobiological and Social Constructionist Accounts of Altruism: A Phenomenological Critique.Edwin E. Gantt & Jeffrey S. Reber - 1999 - Journal of Phenomenological Psychology 30 (2):14-38.
    Much theorizing about altruism has been undertaken within a naturalistic and deterministic sociobiological framework that has sought to explain altruistic action in terms of underlying genetic selfishness. Recently, however, social constructionist thinkers have developed an alternative to such theorizing which suggests that human action arises out of fundamentally open-ended and malleable social relationships. This paper intends to show, however, that a reductive egoism is nonetheless still at work in such accounts, typically taking the form of an underlying concern for matters (...)
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  • Sensación y percepción en la construcción del conocimiento / Sensation and perception in the construction of knowledge.Fausto Vilatuña Correa, Diego Guajala Agila, Juan José Pulamarin & Walter Ortiz Palacios - 2012 - Sophia. Colección de Filosofía de la Educación 13:124-149.
    En el presente trabajo nos referiremos a dos temas que frecuentemente han sido estudiados por la filosofía del conocimiento: sensación y percepción. Con ello queremos suministrar un panorama –desde una perspectiva filosófica, teniendo en cuenta el aporte de las neurociencias – sobre el proceso perceptivo y su relación en la construcción del conocimiento, así, procuraremos explicar el rol que desempeña, analizando sus componentes, y su vinculación en el proceso de aprendizaje. Y dado que la educación actual se enfrenta a nuevos (...)
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  • St. Thomas Aquinas, Dramatist?Eric McLuhan - 2016 - Studia Gilsoniana 5 (1):109-133.
    The article begins with the statement that there is one aspect of St Thomas’s work that has not received due scrutiny as a literary form, one with solid dramatic qualities and structure: the Article. The Article is as Thomistic as the syllogism is Aristotelian. This particular mode of argument was evidently original with St. Thomas: he did not derive it from the work of any other writer, yet its inner movement is of the essence of dialectic, from the opening proposition (...)
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  • Richard McCormick, SJ, and Dual Epistemology.P. A. Clark - 2008 - Christian Bioethics 14 (3):236-271.
    This article will examine McCormick's moral epistemology both at the level of how human persons know values and disvalues, which hereinafter will be referred to as synderesis, and at the level of how human persons know the rightness and wrongness of an action, which hereinafter will be referred to as normative moral judgment. On the one hand, from this investigation it appears that McCormick operates with a dual moral epistemology, at least at the level of synderesis. This means that at (...)
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  • ABHISHIKTÂNANDA, Swami, LE SAUX, Henri, Les yeux de lumière.André Couture - 1981 - Laval Théologique et Philosophique 37 (1):105-107.
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  • KOPACZYNSKI, Germain, Linguistic Ramifications of the Essence-Existence Debate.Lawrence Dewan - 1981 - Laval Théologique et Philosophique 37 (1):107-108.
  • Secularisation as an International Crisis in Legitimacy.Ludwig Gelot - 2012 - The Politics and Religion Journal 6 (1):61-86.
    Scholars of International Politics have recently come to grip with the global resurgence of religion. Since the inception of the field of International Politics, the secularisation thesis had been taken for granted and religion dismissed as unimportant. But in line with the current transformation affecting societies worldwide as well as with the re-consideration of the secularisation thesis by Sociologists, new resources must be developed within IR to better understand current events. While theories and concepts have been developed within Sociology and (...)
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  • Totalidad en arquitectura. Reflexiones sobre la estética y la coexistencia de las cosas con el lugar que producen en nosotros una experiencia de totalidad.Laura Gallardo Frías - 2017 - Pensamiento 73 (277):923-942.
    Hoy en día es una revolución hablar de totalidad, —nos referiremos con este concepto a la cualidad de total, de cosa íntegra—, en un mundo tan fragmentado. ¿Dónde quedaron las enseñanzas de Vitrubio de considerar tantas cosas: el firmamento, el paisaje, las estrellas… y hoy: nuestras ciudades, sus habitantes, el contexto…? En este artículo se revisarán distintos autores procedentes de diferentes ámbitos del conocimiento que dialogan a través del tiempo, es decir, se sigue un orden en función de sus ideas, (...)
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  • La vivencia y su análisis: consideraciones breves sobre las nocion objeto-sujeto en el universo discursivo del mundo cultural *.Julio Horta - 2009 - Revista Mexicana de Ciencias Políticas y Sociales 51 (205):15-35.
    -/- Este artículo analiza la posible superación teórica de la escisión moderna entre sujeto y objeto, por un lado, y delimita teóricamente la relación entre estas nociones, por el otro. Para tales propósitos, los autores se -/- fundamentan teóricamente en las propuestas de la hermenéutica de Wilhelm Dilthey y del estructuralismo de -/- Michel Foucault, tanto en su semejanzas (en el ámbito -/- de lo vivencial y el análisis de lo vivido, así como en su -/- preocupación por establecer un (...)
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  • Droit naturel et droit positif chez saint Thomas d'Aquin.Léon Charette - 1981 - Philosophiques 8 (1):113-130.
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  • Problem samouchwytności ciała – Husserl i Sartre.Katarzyna Gurczyńska-Sady - 2009 - Diametros 21:14-29.
    The topic of the article is the way in which a human being can grasp its own body. The confrontation between Husserl's and Sartre's philosophy about meeting Another is my way of showing the radical change in our understanding of the problem of how we know our own body. According to Husserl both our psyche and body are given to us immediately. The body of Another is given to us by means of our own body. The psyche of Another is (...)
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  • Qu'est-ce qui reste de l'entendement philosophique traditionnel de l'espace?Mirko Jakšić - 2006 - Synthesis Philosophica 21 (2):243-253.
    Cet article compare l’entendement philosophique traditionnel de l’espace avec l’entendement physique contemporain de l’espace qui est influencé par la théorie de la relativité d’Einstein. La première variante de l’entendement philosophique traditionnel de l’espace est l’entendement de l’espace considéré comme une propriété des êtres existants soit en tant que coordonnées associées aux corps matériels, soit en tant que supériorité universelle qui comporte tous les corps matériels. La tradition mène de la philosophie de la Grèce ancienne à l’entendement de l’espace absolu de (...)
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