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  1. Perceptual learning.Zoe Jenkin - 2023 - Philosophy Compass 18 (6):e12932.
    Perception provides us with access to the external world, but that access is shaped by our own experiential histories. Through perceptual learning, we can enhance our capacities for perceptual discrimination, categorization, and attention to salient properties. We can also encode harmful biases and stereotypes. This article reviews interdisciplinary research on perceptual learning, with an emphasis on the implications for our rational and normative theorizing. Perceptual learning raises the possibility that our inquiries into topics such as epistemic justification, aesthetic criticism, and (...)
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  • Condillac on being human: Language and reflection reconsidered.Anik Waldow - 2020 - European Journal of Philosophy 29 (2):504-519.
    In the Essay on the Origin of Human Knowledge, Condillac argues that humans develop reason only once they have discovered the function of signs and the use of language in their encounters with others. Commentators like Hans Aarsleff and Charles Taylor believe that a precondition for this discovery is the presence of a special human capacity: the capacity to reflectively relate to what is given in experience. The problem with this claim is that it returns Condillac to a form of (...)
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  • A Reiding of Berkeley's Theory of Vision.Hannes Ole Matthiessen - 2022 - Journal of Scottish Philosophy 20 (1):19-40.
    George Berkeley argues that vision is a language of God, that the immediate objects of vision are arbitrary signs for tactile objects and that there is no necessary connection between what we see and what we touch. Thomas Reid, on the other hand, aims to establish a geometrical connection between visible and tactile figures. Consequently, although Reid and Berkeley's theories of vision share important elements, Reid explicitly rejects Berkeley's idea that visible figures are merely arbitrary signs for tangible bodies. But (...)
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