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  1. Sex und Moral -- Passt das zusammen?Hilkje Charlotte Hänel - 2021 - Metzler #philosophieorientiert.
    Sex. Die meisten von uns haben ihn. Mal schlecht, mal gut, manchmal phänomenal. Die wenigsten denken lange drüber nach. Oder reden offen drüber. Dabei ist gar nicht so klar, was Sex eigentlich gut macht. Und wann ist Sex schlecht? Oder nicht nur schlecht, sondern sogar moralisch problematisch? Hilkje Hänel zeigt, dass es gar nicht so einfach ist, zwischen (moralisch) problematischem Sex und gutem Sex klar zu unterscheiden und dass es dabei häufig vor allem auf den Kontext und unsere Kommunikation ankommt. (...)
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  • Children of Societies Transitioning to Peace: An Instance for Moral Recognition.Giorgia Brucato - 2019 - Journal of Global Ethics 15 (3):233-249.
    ABSTRACTSocieties in transition aiming at positive peace have the crucial task of redefining the moral relationships among their members. Once a violent conflict ends, children are both members of the society who have suffered, and those who will inherit the results of the transition. Children are victims, witnesses and at times perpetrators of crimes, but also part of the moral community and potentially key actors in peace processes: which would be the morally right attitude towards children in post-conflict scenarios? I (...)
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  • #MeToo and Testimonial Injustice: An Investigation of Moral and Conceptual Knowledge.Hilkje C. Hänel - forthcoming - Philosophy and Social Criticism.
    Two decades ago, Tarana Burke started using the phrase ‘me too’ to release victims of sexual abuse and rape from their shame and to empower girls from minority communities. In 2017, actress Alyssa...
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  • Universality Without Consensus: Jean-François Lyotard on Politics in Postmodernity.Javier Burdman - 2020 - Philosophy and Social Criticism 46 (3):302-322.
    Lyotard’s diagnosis of a ‘postmodern condition’ has been repeatedly interpreted as a disavowal of the universal aspiration of political action and judgment. This article challenges this interpretation by showing that postmodernity involves an attempt to reconsider universality in such a way that it involves dissensus rather than consensus. I proceed by reconstructing Lyotard’s critique of the idea of consensus as a ground of political action and judgment, which in his view is based on a certain model of production of scientific (...)
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