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  1. Body ownership and beyond: Connections between cognitive neuroscience and linguistic typology.David Kemmerer - 2014 - Consciousness and Cognition 26:189-196.
    During the past few decades, two disciplines that rarely come together—namely, cognitive neuroscience and linguistic typology—have been generating remarkably similar results regarding the representational domain of personal possessions. Research in cognitive neuroscience indicates that although the core self is grounded in body ownership, the extended self encompasses a variety of noncorporeal possessions, especially those that play a key role in defining one’s identity. And research in linguistic typology indicates that many languages around the world contain a distinct grammatical construction for (...)
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  • The curious origins of ownership.Luca Tummolini - 2023 - Behavioral and Brain Sciences 46:e352.
    What are the origins of ownership as a conceptual domain? By combining experimental evidence from cognitive science, a theoretical proposal from developmental psychology, and the computational framework of reinforcement learning, I argue that ownership concepts can develop as a by-product of our curiosity-based exploration and become grounded via our experience of control in physical and social environments.
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  • Disentangling the sense of ownership from the sense of fairness.Luca Tummolini, Claudia Scorolli & Anna M. Borghi - 2013 - Behavioral and Brain Sciences 36 (1):101-102.
    Both evolutionary and developmental research indicate that humans are adapted to respecting property rights, independently (and possibly orthogonally) of considerations of fairness. We offer evidence from psychological experiments suggesting that enforcing one's rights and respecting others' possessions are basic cognitive mechanisms automatically activated and grounded in humans' sensory-motor system. This may entail an independent motivation that is more profound than considerations of fairness and impartiality.
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  • Electrophysiological correlates of self-prioritization.Jie Sui, Xun He, Marius Golubickis, Saga L. Svensson & C. Neil Macrae - 2023 - Consciousness and Cognition 108 (C):103475.
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  • Culture modulates implicit ownership-induced self-bias in memory.Samuel Sparks, Sheila J. Cunningham & Ada Kritikos - 2016 - Cognition 153:89-98.
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  • Avoidance of Novelty Contributes to the Uncanny Valley.Kyoshiro Sasaki, Keiko Ihaya & Yuki Yamada - 2017 - Frontiers in Psychology 8.
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  • Vestigial Drifting Drives in Homo sapiens.Paolo Rognini - 2018 - Biological Theory 13 (3):199-211.
    In this study some typical aspects of human behavior are reconsidered in a new evolutionary perspective. Firstly, a theoretical paradigm is introduced, according to which animals show a natural propensity to maintain behavior far beyond the time when the triggering motivation has been removed;, these drifting conducts are defined as Vestigial Drifting Drives or. Such a paradigm is then applied to those human attitudes that once conferred an adaptive advantage on our species but have now become dysfunctional within the framework (...)
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  • Psychological ownership: The implicit association between self and already-owned versus newly-owned objects.A. Nicole LeBarr & Judith M. Shedden - 2017 - Consciousness and Cognition 48 (C):190-197.
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  • Language and memory for object location.Harmen B. Gudde, Kenny R. Coventry & Paul E. Engelhardt - 2016 - Cognition 153 (C):99-107.
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  • Sticky me: Self-relevance slows reinforcement learning.Marius Golubickis & C. Neil Macrae - 2022 - Cognition 227 (C):105207.
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  • When Affective Relation Weighs More Than the Mug Handle: Investigating Affective Affordances.Marta Caravà & Claudia Scorolli - 2020 - Frontiers in Psychology 11.
    Philosophers of embodied and situated cognition have provided convincing explanations of what objects do in affective processes (e.g., in emotion regulation). They have often used the concept of 'affective affordance' to account for the affective role of objects but it is not clear how this concept relates to other concepts of affordance, in particular those used in empirical works in cognitive science. We start to fill this gap by providing a new definition of affective affordances and we suggest a possible (...)
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  • Intensional biases in affordance perception: an explanatory issue for radical enactivism.Silvano Zipoli Caiani - 2018 - Synthese 198 (Suppl 17):4183-4203.
    Radical Enactivism holds that the best explanation of basic forms of cognition is provided without involving information of any sort. According to this view, the ability to perceive visual affordances should be accounted for in terms of extensional covariations between variables spanning the agent’s body and the environment. Contrary to Radical Enactivism, I argue that the intensional properties of cognition cannot be ignored, and that the way in which an agent represents the world has consequences on the explanation of basic (...)
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  • Affordances, context and sociality.Anna M. Borghi - 2018 - Synthese 199 (5-6):12485-12515.
    Affordances, i.e. the opportunity of actions offered by the environment, are one of the central research topics for the theoretical perspectives that view cognition as emerging from the interaction between the environment and the body. Being at the bridge between perception and action, affordances help to question a dichotomous view of perception and action. While Gibson’s view of affordances is mainly externalist, many contemporary approaches define affordances as the product of long-term visuomotor associations in the brain. These studies have emphasized (...)
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  • A mutualistic approach to morality: The evolution of fairness by partner choice.Nicolas Baumard, Jean-Baptiste André & Dan Sperber - 2013 - Behavioral and Brain Sciences 36 (1):59-122.
    What makes humans moral beings? This question can be understood either as a proximate question or as an ultimate question. The question is about the mental and social mechanisms that produce moral judgments and interactions, and has been investigated by psychologists and social scientists. The question is about the fitness consequences that explain why humans have morality, and has been discussed by evolutionary biologists in the context of the evolution of cooperation. Our goal here is to contribute to a fruitful (...)
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