In this paper, we argue that the French philosopher Henri Bergson was a hidden interlocutor in Susan Stebbing’s critique of Arthur Eddington in her Philosophy and the Physicists. First, we outline Stebbing’s critique of Eddington’s philosophical- physical writings with a particular emphasis on her case against Eddington’s account of the passage of time. Second, we provide evidence that Eddington’s philosophy is, at its core, Bergsonian and make the case that Eddington was directly influenced by Bergson’s philosophy of la durée. Third, (...) we lay out Stebbing’s critique of Bergsonism in her Pragmatism and French Voluntarism and identify important similarities with her critique of Eddington over twenty years later. In doing so, we show that it is Eddington’s Bergsonism that she is attacking. Finally, we situate Stebbing’s criticisms of both Eddington and Bergson within two wider conflicts that emerged in early twentieth century British philosophy: one between an objectively describable time of physics and subjective temporal experience, and the other between science and intuition. (shrink)

‘Gaslighting’ describes a form of manipulation that induces doubt in someone’s perceptions, experiences, understanding of events or conception of reality in general. But what kind of doubt is it? How do ‘ordinary’ epistemic doubts differ from those doubts that can lead to despair and the feeling of losing one’s mind? The phenomenon of ‘gaslighting’ has been attracting public attention for some time and has recently found its way into philosophical reflections that address moral, sexist and epistemic aspects of gaslighting. Little (...) has been said, however, about the nature of gaslighting-induced doubts themselves, how they differ from ordinary, even ‘reasonable’ epistemic (self-) doubts and how it can come to someone doubting their own perception and conception of reality in the first place. The aim of this paper is to shed some light on these aspects by drawing on some of Wittgenstein’s remarks on doubt, published mainly in On Certainty. To this end, I will first outline the phenomenon of gaslighting as an epistemic injustice before presenting Wittgenstein’s reflections on doubt(ing). These will then be applied to the phenomenon of gaslighting, with a more specific focus on the evocation of such fundamental self-doubt in successful gaslighting, again drawing on some of Wittgenstein’s remarks. (shrink)

In this paper, I look at Susan Stebbing’s articles and reviews that critically engage logical positivism. These appeared before the publication of A.J. Ayer’s Language, Truth and Logic and helped shape the early British reception of logical positivism. I highlight Stebbing’s adoption of G.E. Moore’s tripartite distinction between knowing a proposition, understanding it, and giving an analysis of it and, in light of this distinction, her focus on whether the principle of verifiability can ground a plausible account of communication. Stebbing (...) thinks not, and I reconstruct her reasons, as well as her own account of communication. In doing this, I relate her criticisms to her rejection of methodological solipsism and her dissatisfaction with the logical positivist treatment of statements about other minds and the past. I also argue that Stebbing’s work provides a bridge to later criticisms of logical positivism from ordinary language philosophers. Foregrounding Stebbing’s engagement with logical positivism, especially her focus on communication, paints a fuller picture of how the logical positivists came to be part of analytic philosophy despite having different concerns than many of the British philosophers engaging their work. (shrink)