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Chapter 5. Complete Bullshit

In Gerald Allan Cohen (ed.), Finding oneself in the other. Princeton University Press. pp. 94-114 (2012)

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  1. Bullshit blind spots: the roles of miscalibration and information processing in bullshit detection.Shane Littrell & Jonathan A. Fugelsang - 2024 - Thinking and Reasoning 30 (1):49-78.
    The growing prevalence of misleading information (i.e., bullshit) in society carries with it an increased need to understand the processes underlying many people’s susceptibility to falling for it. Here we report two studies (N = 412) examining the associations between one’s ability to detect pseudo-profound bullshit, confidence in one’s bullshit detection abilities, and the metacognitive experience of evaluating potentially misleading information. We find that people with the lowest (highest) bullshit detection performance overestimate (underestimate) their detection abilities and overplace (underplace) those (...)
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  • Rethinking Bullshit Receptivity.Jonathan Wilson - 2023 - Review of Philosophy and Psychology.
    The bullshit receptivity scale—a methodological tool that measures the level of profoundness that participants assign to a series of obscure and new-agey, randomly generated statements—has become increasingly popular since its introduction in 2015. Researchers that deploy this scale often frame their research in terms of Harry Frankfurt’s analysis of bullshit, according to which bullshit is discourse produced without regard for the truth. I argue that framing these studies in Frankfurtian terms is detrimental and has led to some misguided theorizing about (...)
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  • Can Facts Survive? Lies and the Complicity of Common Sense.April Flakne - 2020 - Journal of Speculative Philosophy 34 (4):545-560.
    ABSTRACT Can “facts” survive the advent of modern political practices of lying? This essay revisits Arendt's “Truth and Politics” to explore this question. Arendt ties the fate of facts closely to that of common sense, which both depends upon facts and is charged with combating the lies that would assault not only individual facts but factuality itself. Arendt hewed closely to our two major philosophical traditions of common sense. While she recognized the ways in which common sense as koine aisthesis, (...)
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