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  1. Abstracción y matemática en el Comentario a la Física de Tomás de Aquino: más allá de las operaciones intelectuales.Emiliano Javier Cuccia - 2017 - Eidos: Revista de Filosofía de la Universidad Del Norte 27:154-173.
    RESUMEN Durante buena parte del siglo XX, uno de los grandes debates en el ámbito de los estudios sobre la doctrina del conocimiento según Tomás de Aquino fue aquel que rodeó la cuestión del proceso abstractivo. Particularmente la atención se volcó sobre el rol de este último como causa de la determinación de los objetos de ciencia especulativa. Dejando de lado las particularidades de esta discusión, este trabajo pretende enfocarse en el análisis particular de un texto en el que la (...)
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  • Geometrical Objects as Properties of Sensibles: Aristotle’s Philosophy of Geometry.Emily Katz - 2019 - Phronesis 64 (4):465-513.
    There is little agreement about Aristotle’s philosophy of geometry, partly due to the textual evidence and partly part to disagreement over what constitutes a plausible view. I keep separate the questions ‘What is Aristotle’s philosophy of geometry?’ and ‘Is Aristotle right?’, and consider the textual evidence in the context of Greek geometrical practice, and show that, for Aristotle, plane geometry is about properties of certain sensible objects—specifically, dimensional continuity—and certain properties possessed by actual and potential compass-and-straightedge drawings qua quantitative and (...)
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  • Why Can't Geometers Cut Themselves on the Acutely Angled Objects of Their Proofs? Aristotle on Shape as an Impure Power.Brad Berman - 2017 - Méthexis 29 (1):89-106.
    For Aristotle, the shape of a physical body is perceptible per se (DA II.6, 418a8-9). As I read his position, shape is thus a causal power, as a physical body can affect our sense organs simply in virtue of possessing it. But this invites a challenge. If shape is an intrinsically powerful property, and indeed an intrinsically perceptible one, then why are the objects of geometrical reasoning, as such, inert and imperceptible? I here address Aristotle’s answer to that problem, focusing (...)
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  • Polarity and Inseparability: The Foundation of the Apodictic Portion of Aristotle's Modal Logic.Dwayne Raymond - 2010 - History and Philosophy of Logic 31 (3):193-218.
    Modern logicians have sought to unlock the modal secrets of Aristotle's Syllogistic by assuming a version of essentialism and treating it as a primitive within the semantics. These attempts ultimately distort Aristotle's ontology. None of these approaches make full use of tests found throughout Aristotle's corpus and ancient Greek philosophy. I base a system on Aristotle's tests for things that can never combine (polarity) and things that can never separate (inseparability). The resulting system not only reproduces Aristotle's recorded results for (...)
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  • Aspects of Aristotle’s Logic of Modalities.Jeroen van Rijen - 1988 - Dordrecht, Netherland: Springer Verlag.
  • Abstraction and Diagrammatic Reasoning in Aristotle’s Philosophy of Geometry.Justin Humphreys - 2017 - Apeiron 50 (2):197-224.
    Journal Name: Apeiron Issue: Ahead of print.
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  • Aristóteles historiador: El examen crítico de la teoría platónica de las Ideas.Silvana Gabriela Di Camillo - 2012 - Buenos Aires, Argentina: Editorial de la Facultad de Filosofía y Letras Universidad de Buenos Aires.
    La exposición y crítica de las doctrinas antiguas tiene un lugar importante en los escritos de Aristóteles. Sin embargo, ciertas dudas se han vuelto corrientes acerca de la confiabilidad de sus descripciones. Más aún, se ha sostenido que Aristóteles deforma la comprensión histórica a través de la introducción de conceptos y términos propios. En este libro se aborda el problema a través de un análisis de las críticas que Aristóteles dirige a la teoría platónica de las Ideas, que permite explicar (...)
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  • Chapter Seven.D. K. Modrak - 1986 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 2 (1):209-236.
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