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How to Think About the Earth

Mowbray (1993)

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  1. Environmental education, ethics and citizenship conference, held at the Royal geographical society (with the institute of british geographers), 20 may 1998.Sue Dale Tunnicliffe & Michael J. Reiss - 1999 - Philosophy and Geography 2 (1):108 – 114.
    To date, insufficient work has been carried out on how children view living organisms in the environment. In this study a large number of conversations were audio-taped and transcribed while primary age pupils observed meal worms or brine shrimps (both of which are invertebrates) during science activities. Analysis revealed the ways in which the pupils interpreted what they saw in terms of their prior experience. We discuss the implications of these and others of our findings for school education and the (...)
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  • Environmental Education, Ethics and Citizenship Conference, Held at the Royal Geographical Society , 20 May 1998.Stephen Trudgill, Anna R. Davies, John Westaway, Cedric Cullingford, R. J. Berry, Sue Dale Tunnicliffe & Michael J. Reiss - 1999 - Ethics, Place and Environment 2 (1):81-114.
    The search for a worldwide environmental ethic is linked to the increase in environmental concern since the 1960s, and the recognition that environmental problems can have a global impact. Numerous people and organizations have put forward their understanding of the necessary components of such an ethic and these have converged in a series of international statements. A small number of common elements have emerged. These can be expressed in 10 ‘premises’, which may form the basis for developing into an acceptable (...)
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  • Old McDonald’s Had a Farm: The Metaphysics of Factory Farming.Drew Leder - 2012 - Journal of Animal Ethics 2 (1):73-86.
    This article explores the cultural and philosophical foundations of factory farming. Modes of capitalist production play a role: Marx’s analysis of the fourfold alienation of labor can be applied to animal-laborers. However, the harshness with which animals are treated exceeds the harshness directed toward human workers. At root is a cultural anthropocentrism that prohibits viewing animals as moral subjects, removing ethical restraints. Ultimately, the modernist ways in which animals are treated as both like and unlike human workers are related to (...)
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  • Tradition and religion: The case of Stephen R.l. Clark.Daniel A. Dombrowski - 1997 - Sophia 36 (1):96-123.
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