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  1. Retrieving Divine Immensity and Omnipresence.Ross Inman - 2021 - In James Arcadi & James T. Turner (eds.), The T&T Clark Handbook of Analytic Theology. New York: T&T Clark/Bloomsbury.
    The divine attributes of immensity and omnipresence have been integral to classical Christian confession regarding the nature of the triune God. Divine immensity and omnipresence are affirmed in doctrinal standards such as the Athanasian Creed (c. 500), the Fourth Lateran Council (1215), the Council of Basel (1431–49), the Second Helvetic Confession (1566), the Westminster Confession of Faith (1647), the Second London Baptist Confession (1689), and the First Vatican Council (1869–70). In the first section of this chapter, I offer a brief (...)
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  • Omnipresence and the Location of the Immaterial.Ross Inman - 2017 - In Jonathan Kvanvig (ed.), Oxford Studies in Philosophy of Religion, Volume 7. Oxford University Press.
    I first offer a broad taxonomy of models of divine omnipresence in the Christian tradition, both past and present. I then examine the recent model proposed by Hud Hudson (2009, 2014) and Alexander Pruss (2013)—ubiquitous entension—and flag a worry with their account that stems from predominant analyses of the concept of ‘material object’. I then attempt to show that ubiquitous entension has a rich Latin medieval precedent in the work of Augusine and Anselm. I argue that the model of omnipresence (...)
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  • Against the Fundamental‐Reading of Anselm's Account of Omnipresence.Matthew James - 2021 - Heythrop Journal 62 (4):680-690.
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  • Anselm, the Holy Trinity, and the Relative Identity Thesis.Christopher Hughes Conn - 2019 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 3 (2).
    Anselm’s On the Incarnation of the Word is presented as a letter to Pope Urban II for the purpose of exposing and correcting the theological errors of Roscelin of Compiègne, who maintained that since only the Son became incarnate, we must conclude that the Father, the Son and the Holy Spirit are numerically distinct substances. In this paper I argue that Anselm’s rejection of this conclusion involves an account of the Holy Trinity which includes a strongly relativized conception of identity, (...)
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  • Against the Fundamental‐Reading of Anselm's Account of Omnipresence.Matthew James Collier - 2021 - Heythrop Journal 62 (4):680-690.
  • Omnipresence.Edward Wierenga - 2019 - Stanford Encyclopedia of Philosophy.
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