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  1. The Postmodern Moments of F. A. Hayek'S Economics.Theodore A. Burczak - 1994 - Economics and Philosophy 10 (1):31-58.
    Postmodernism is often characterized, among other things, as the belief in the unattainability of objective truth and as a rejection of teleological and reductionist, or essentialist, forms of thought. For instance, in his provocative book The Rhetoric of Economics, Donald McCloskey sketches the implications for economic methodology of Richard Rorty's rejection of the modernist quest for Truth, as represented by various rationalist and empiricist epistemologies. McCloskey describes modernist methodology as displaying a desire to predict and control, a search for objective–;which (...)
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  • Functional architectures for cognition: are simple inferences possible?Steven W. Zucker - 1980 - Behavioral and Brain Sciences 3 (1):153-154.
  • Cognition is not computation, for the reasons that computers don't solve the mind-body problems.Walter B. Weimer - 1980 - Behavioral and Brain Sciences 3 (1):152-153.
  • Maps of desire: Edward Tolman's drive theory of wants.Simon Torracinta - 2023 - History of the Human Sciences 36 (1):3-30.
    Wants and desires are central to ordinary experience and to aesthetic, philosophical, and theological thought. Yet despite a burgeoning interest in the history of emotions research, their history as objects of scientific study has received little attention. This historiographical neglect mirrors a real one, with the retreat of introspection in the positivist human sciences of the early 20th century culminating in the relative marginalization of questions of psychic interiority. This article therefore seeks to explain an apparent paradox: the attempt to (...)
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  • On cognition and cultural evolution.Shinji Teraji - 2014 - Mind and Society 13 (2):167-182.
    This paper examines two paths by which F. A. Hayek’s work has influenced the cognitive theory of institutions: cognition and cultural evolution. It argues that there is a relationship between the sensory order and the social order. The explanation of social order begins with the human mind. This is illustrated with ideas relating to understanding culture from a cognitive viewpoint. Human cognition makes cultural evolution an endogenous process. The paper draws on ideas of co-evolution of individuals’ mental models and their (...)
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  • The Anti-Naturalistic Legacy of Menger and Mises.Piotr Szafruga - 2019 - Studies in Logic, Grammar and Rhetoric 57 (1):91-104.
    The article focuses on the anti-naturalism of Menger and Mises. It presents a methodological approach formulated by both scholars as stemming from epistemological anti-naturalism and demonstrating similarities to social phenomenology. The article also discusses the development of the anti-naturalistic perspective on the basis of Hayek’s conception of sensory order. The latter allowed addressing the problem of validity of methodological dualism and established a sound foundation for the methodological approach of the Austrian School of Economics.
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  • Computation without representation.Stephen P. Stich - 1980 - Behavioral and Brain Sciences 3 (1):152-152.
  • Networks, Knowledge, and Entrepreneurship.G. R. Steele - 2012 - Critical Review: A Journal of Politics and Society 24 (1):101-113.
    Neural activity and social activity share close parallels, particularly the fact that spontaneous adaptations are paramount in both realms. Environmental pressures require organisms and societies to adapt to new and uncertain situations. Adaptations create, respectively, stronger neural and social networks that may, in turn, make the system more resilient to future uncertainties—but only if the adaptations are beneficial to the system.
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  • Computation and symbolization.William E. Smythe - 1980 - Behavioral and Brain Sciences 3 (1):151-152.
  • Review of Rationality in economics. [REVIEW]Don Ross - 2009 - Economics and Philosophy 25 (3):403-410.
  • Functional architecture and model validation.Martin Ringle - 1980 - Behavioral and Brain Sciences 3 (1):150-151.
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  • Penetrating the impenetrable.Georges Rey - 1980 - Behavioral and Brain Sciences 3 (1):149-150.
  • Cognitive representation and the process-architecture distinction.Zenon W. Pylyshyn - 1980 - Behavioral and Brain Sciences 3 (1):154-169.
  • Computation and cognition: Issues in the foundation of cognitive science.Zenon W. Pylyshyn - 1980 - Behavioral and Brain Sciences 3 (1):111-32.
    The computational view of mind rests on certain intuitions regarding the fundamental similarity between computation and cognition. We examine some of these intuitions and suggest that they derive from the fact that computers and human organisms are both physical systems whose behavior is correctly described as being governed by rules acting on symbolic representations. Some of the implications of this view are discussed. It is suggested that a fundamental hypothesis of this approach is that there is a natural domain of (...)
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  • Pylyshyn and perception.William T. Powers - 1980 - Behavioral and Brain Sciences 3 (1):148-149.
  • Hayekova teorie lidské mysli.Pavel Potužák - 2013 - E-Logos 20 (1):1-38.
    Tento lnek se zabv Hayekovou teori mysli, kterou pedstavil ve svm pravdpodobn nejobtnjm dle Sensory Order. Prvn st nastoluje fundamentln otzku o vztahu vnjho svta a obrazu, kter si o tomto svt vytv nae mysl. Nsleduje zkoumn zkladnch nstroj a pedpoklad, na kterch Hayek svou teorii vystavl. Jdrov st se pokou nastnit hlavn odpovdi, kter z Hayekovy teorie mysli plynou. Zvren sti pot strun roziuj mon vyuit tohoto dla ve filosofii vdy, v rozdlnm chpn prodnch a spoleenskch vd, v pojet (...)
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  • Explanations in theories of language and of imagery.Steven Pinker - 1980 - Behavioral and Brain Sciences 3 (1):147-148.
  • On the Epistemological Similarities of Market Liberalism and Standpoint Theory.Raimund Pils & Philipp Schoenegger - 2021 - Episteme:1-21.
    In this paper, we draw attention to the epistemological assumptions of market liberalism and standpoint theory and argue that they have more in common than previously thought. We show that both traditions draw on a similar epistemological bedrock, specifically relating to the fragmentation of knowledge in society and the fact that some of this knowledge cannot easily be shared between agents. We go on to investigate how market liberals and standpoint theorists argue with recourse to these similar foundations, and sometimes (...)
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  • The enigma of capitalism and the French cul-de-sac.Peter Murphy - 2014 - Thesis Eleven 124 (1):71-89.
    The article is an evaluation of the economic, organizational and social theory of Luc Boltanski and Eve Chiapello’s The New Spirit of Capitalism 15 years after its publication. The role of network capitalism, state capitalism, and aesthetic capitalism in French social life is analysed. The article concludes that flexible network capitalism was largely a chimera of the 1990s and that French political and economic life today is dominated by an ailing state capitalism.
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  • Criteria of cognitive impenetrability.Robert C. Moore - 1980 - Behavioral and Brain Sciences 3 (1):146-147.
  • Cognitive penetrability: let us not forget about memory.James R. Miller - 1980 - Behavioral and Brain Sciences 3 (1):146-146.
  • Computation, consciousness and cognition.George A. Miller - 1980 - Behavioral and Brain Sciences 3 (1):146-146.
  • Individualisme, subjectivisme et mécanismes économiques.Maurice Lagueux - 2001 - Dialogue 40 (4):691-.
    The economists of the Austrian School count among the most consistent supporters of methodological individualism, but they were for the most part strongly opposed to clearly anti-holist trends such as constructivism, reductionism, and positivism. This article discusses why the sort of methodological individualism defended by the Austrians could not, for interconnected reasons, be rendered compatible with any one of these philosophical trends. The manner in which the Austrians managed to reconcile their analysis of economic mechanisms with a strictly subjectivist approach (...)
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  • Functional architecture and free will.Henry E. Kyburg - 1980 - Behavioral and Brain Sciences 3 (1):143-146.
  • The elusive visual processing mode: Implications of the architecture/algorithm distinction.Roberta L. Klatzky - 1980 - Behavioral and Brain Sciences 3 (1):142-143.
  • Reductionism and cognitive flexibility.Frank Keil - 1980 - Behavioral and Brain Sciences 3 (1):141-142.
  • The borders of cognition.Earl Hunt - 1980 - Behavioral and Brain Sciences 3 (1):140-141.
  • The reification of the mind-body problem?Stewart H. Hulse - 1980 - Behavioral and Brain Sciences 3 (1):139-140.
  • Computation, cognition, and representation.John Hell - 1980 - Behavioral and Brain Sciences 3 (1):139-139.
  • Psychology and computational architecture.John Haugeland - 1980 - Behavioral and Brain Sciences 3 (1):138-139.
  • Human and computer rules and representations are not equivalent.Stephen Grossberg - 1980 - Behavioral and Brain Sciences 3 (1):136-138.
  • In defence of the armchair.Michael Fortescue - 1980 - Behavioral and Brain Sciences 3 (1):135-136.
  • A remark on the completeness of the computational model of mind.William Demopoulos - 1980 - Behavioral and Brain Sciences 3 (1):135-135.
  • The cybernetics of learning.Bill Cope & Mary Kalantzis - 2022 - Educational Philosophy and Theory 54 (14):2352-2388.
    … in which we pass through eleven episodes in the history of cybernetics, each episode focusing on one of its perspectives on learning. We end with a coda where we define ‘cybersocial systems’ and...
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  • From computational metaphor to consensual algorithms.Kenneth Mark Colby - 1980 - Behavioral and Brain Sciences 3 (1):134-135.
  • Plasticity: conceptual and neuronal.Paul M. Churchland - 1980 - Behavioral and Brain Sciences 3 (1):133-134.
  • Neuroscience and psychology: should the labor be divided?Patricia Smith Churchland - 1980 - Behavioral and Brain Sciences 3 (1):133-133.
  • Effect of stress on a cognitive autopoietic system.Juan Fernando Cardenas - 2018 - Philosophical Psychology 31 (7):1074-1096.
    ABSTRACTA cognitive autopoietic system is a dynamic, self-generating, organized and self-organizing thing which self-regulates with respect to an external medium. The present model of the effect of stress on a cognitive autopoietic system captures the notion of how a priori cognitive structures, combined with external sensations, constitute the basis for the development of cognitive structures and their architecture. The ESCA model integrates the fact that the mind–environment relation has a twofold effect: on one hand, it enables self-regulation of mind, but (...)
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  • Basic sensible qualities and the structure of appearance.David Hilbert & Alex Byrne - 2008 - Philosophical Issues 18 (1):385-405.
    A sensible quality is a perceptible property, a property that physical objects (or events) perceptually appear to have. Thus smells, tastes, colors and shapes are sensible qualities. An egg, for example, may smell rotten, taste sour, and look cream and round.1,2 The sensible qualities are not a miscellanous jumble—they form complex structures. Crimson, magenta, and chartreuse are not merely three different shades of color: the first two are more similar than either is to the third. Familiar color spaces or color (...)
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  • Behavioral economics, gender economics, and feminist economics: friends or foes?Giandomenica Becchio - 2019 - Journal of Economic Methodology 26 (3):259-271.
    ABSTRACTBehavioral economics may be considered as neoclassical behavioral economics, which adopts a neoclassical normative model of rationality and explains bias a...
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  • Relativistic color coding as a model for quality differences.Robert M. Anderson - 1978 - Behavioral and Brain Sciences 1 (3):345-346.
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  • Individualisme, subjectivisme et mécanismes économiques.Maurice Lagueux - 2001 - Dialogue 40 (4):691-722.
    ABSTRACT: The economists of the Austrian School count among the most consistent supporters of methodological individualism, but they were for the most part strongly opposed to clearly anti-holist trends such as constructivism, reductionism, and positivism. This article discusses why the sort of methodological individualism defended by the Austrians could not, for interconnected reasons, be rendered compatible with any one of these philosophical trends. The manner in which the Austrians managed to reconcile their analysis of economic mechanisms with a strictly subjectivist (...)
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