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  1. Consciousness and the Philosophy of Signs: How Peircean Semiotics Combines Phenomenal Qualia and Practical Effects.Marc Champagne - 2018 - Cham: Springer.
    It is often thought that consciousness has a qualitative dimension that cannot be tracked by science. Recently, however, some philosophers have argued that this worry stems not from an elusive feature of the mind, but from the special nature of the concepts used to describe conscious states. Marc Champagne draws on the neglected branch of philosophy of signs or semiotics to develop a new take on this strategy. The term “semiotics” was introduced by John Locke in the modern period – (...)
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  • Steps to a Semiotics of Being.Morten Tønnessen - 2010 - Biosemiotics 3 (3):375-392.
    The following points, which represent a path to a semiotics of being, are pertinent to various sub-fields at the conjunction of semiotics of nature (biosemiotics, ecosemiotics, zoosemiotics) and semiotics of culture—semioethics and existential semiotics included. 1) Semiotics of being entails inquiry at all levels of biological organization, albeit, wherever there are individuals, with emphasis on the living qua individuals (integrated biological individualism). 2) An Umwelt is the public aspect (cf. the Innenwelt, the private aspect) of a phenomenal/experienced world that is (...)
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  • What About Suicide Bombers? A Terse Response to a Terse Objection.Marc Champagne - 2011 - Journal of Ayn Rand Studies 11 (2):233–236.
    Stressing that the pronoun "I" picks out one and only one person in the world (i.e., me), I argue against Hunt (and other like-minded Rand commentators) that the supposed "hard case" of destructive people who do not care for their own lives poses no special difficulty for rational egoism. I conclude that the proper response to a terse objection like "What about suicide bombers?" is the equally terse assertion "But I don't want to get blown up.".
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  • Uexküll Studies After 2001.Kalevi Kull - 2020 - Sign Systems Studies 48 (2-4):483-509.
    Jakob von Uexküll’s work was influential at the time of the biosemiotic turn in semiotics in the 1990s and, together with the hermeneutic and phenomenological approaches, laid the basis for a semiotic turn in biology without losing a connection to the morphology and physiology of organisms. His work appears to be attractive and promising in transforming the culture–nature divide into an understanding of the difference between the living and the non-living. The biological study of subjectivity makes the Uexküllian approach pertinent (...)
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  • The Semiotic Mind: A Fundamental Theory of Consciousness.Marc Champagne - 2014 - Dissertation, York Universiy
    One of the leading concerns animating current philosophy of mind is that, no matter how good a scientific account is, it will leave out what its like to be conscious. The challenge has thus been to study or at least explain away that qualitative dimension. Pursuant with that aim, I investigate how philosophy of signs in the Peircean tradition can positively reshape ongoing debates. Specifically, I think the account of iconic or similarity-based reference we find in semiotic theory offers a (...)
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  • Bridging the Responsibility Gap in Automated Warfare.Marc Champagne & Ryan Tonkens - 2015 - Philosophy and Technology 28 (1):125-137.
    Sparrow argues that military robots capable of making their own decisions would be independent enough to allow us denial for their actions, yet too unlike us to be the targets of meaningful blame or praise—thereby fostering what Matthias has dubbed “the responsibility gap.” We agree with Sparrow that someone must be held responsible for all actions taken in a military conflict. That said, we think Sparrow overlooks the possibility of what we term “blank check” responsibility: A person of sufficiently high (...)
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  • How Can the Study of the Humanities Inform the Study of Biosemiotics?Donald Favareau, Kalevi Kull, Gerald Ostdiek, Timo Maran, Louise Westling, Paul Cobley, Frederik Stjernfelt, Myrdene Anderson, Morten Tønnessen & Wendy Wheeler - 2017 - Biosemiotics 10 (1):9-31.
    This essay – a collection of contributions from 10 scholars working in the field of biosemiotics and the humanities – considers nature in culture. It frames this by asking the question ‘Why does biosemiotics need the humanities?’. Each author writes from the background of their own disciplinary perspective in order to throw light upon their interdisciplinary engagement with biosemiotics. We start with Donald Favareau, whose originary disciplinary home is ethnomethodology and linguistics, and then move on to Paul Cobley’s contribution on (...)
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  • “Darwin Und Die Englische Moral”: The Moral Consequences of Uexküll’s Umwelt Theory. [REVIEW]Jonathan Beever & Morten Tønnessen - 2013 - Biosemiotics 6 (3):437-447.
    Uexküll’s 1917 critique of what he calls the “English morality”, written during World War I, points the contemporary reader toward important implications of the translation of descriptive scientific models to normative ethical theories. A key figure motivating biosemiotics, Uexküll presents here a darker side: one where his Umwelt theory seems to motivate a bio-cultural hierarchy of value and worth, where some human beings are worth more than others precisely because of the constraints of their Umwelten. The first English translation of (...)
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