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  1. A utilitarian argument against torture interrogation of terrorists.Jean Maria Arrigo - 2004 - Science and Engineering Ethics 10 (3):543-572.
    Following the September 2001 terrorist attacks on the United States, much support for torture interrogation of terrorists has emerged in the public forum, largely based on the “ticking bomb” scenario. Although deontological and virtue ethics provide incisive arguments against torture, they do not speak directly to scientists and government officials responsible for national security in a utilitarian framework. Drawing from criminology, organizational theory, social psychology, the historical record, and my interviews with military professionals, I assess the potential of an official (...)
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  • Universal Ethics: Organized Complexity as an Intrinsic Value.Jean-Paul Delahaye & Clément Vidal - 2019 - In G. Georgiev, C. L. F. Martinez, M. E. Price & J. M. Smart (eds.), Evolution, Development and Complexity: Multiscale Evolutionary Models of Complex Adaptive Systems. Springer. pp. 135-154.
    ABSTRACT: How can we think about a universal ethics that could be adopted by any intelligent being, including the rising population of cyborgs, intelligent machines, intelligent algorithms or even potential extraterrestrial life? We generally give value to complex structures, to objects resulting from a long work, to systems with many elements and with many links finely adjusted. These include living beings, books, works of art or scientific theories. Intuitively, we want to keep, multiply, and share such structures, as well as (...)
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  • Ethics and Complexity: Why standard ethical frameworks cannot cope with socio-technological change.Clément Vidal & Francis Heylighen - forthcoming - In P. Jorion (ed.), Investigating Transhumanisms and Their Narratives.
    : Standard ethical frameworks struggle to deal with transhumanism, ecological issues and the rising technodiversity because they are focused on guiding and evaluating human behavior. Ethics needs its Copernican revolution to be able to deal with all moral agents, including not only humans, but also artificial intelligent agents, robots or organizations of all sizes. We argue that embracing the complexity worldview is the first step towards this revolution, and that standard ethical frameworks are still entrenched in the Newtonian worldview. We (...)
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