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A Commentary on Jean-Paul Sartre's Being and Nothingness

University of Chicago Press (1980)

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  1. The Role of the Third in the Genesis of a We-Perspective.Lucia Angelino - 2021 - International Journal of Philosophical Studies 29 (2):185-203.
    ABSTRACT According to a recent and prominent view, a ‘we-perspective’ arises out of a dyadic I-you relation involving a special form of reciprocity in which I relate to another as a you – as somebody who is also attending and addressing me. As important as this argument might be, one obvious limitation lies in that it typically applies to dyadic forms of ‘we’ which are bound to the here and now of face-to-face interactions between ‘ad hoc pairs of individuals’. Drawing (...)
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  • Sartre's Theory of Character.Jonathan Webber - 2006 - European Journal of Philosophy 14 (1):94-116.
    Various influential ethical theories propose that we should strive to develop morally sound character traits, either because good actions are those that issue from good character traits, or because good traits are those that generally incline us toward actions that are good for some independent reason such as the intentions with which they are performed or the consequences of performing them. This proposal obviously raises questions about the nature and origins of character traits, and our degree of control over them. (...)
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  • The Ethics of Organizational Commitment.Ian Ashman & Diana Winstanley - 2006 - Business Ethics, the Environment and Responsibility 15 (2):142–153.
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  • The Ethics of Organizational Commitment.Ian Ashman & Diana Winstanley - 2006 - Business Ethics: A European Review 15 (2):142-153.
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  • The Paradox of Bad Faith and Elite Competitive Sport.Leon Culbertson - 2005 - Journal of the Philosophy of Sport 32 (1):65-86.
  • Multiplicity: A New Reading of Sartrean Bad Faith.Benjamin K. Elwyn - 2012 - British Journal for the History of Philosophy 20 (3):601-618.
    In this article I introduce a new reading of Jean-Paul Sartre's account of bad faith. The reading contrasts with previous accounts by denying that states of bad faith are exhausted by attitudes towards transcendence and facticity. Instead, I argue that bad faith can involve attitudes to many other aspects of the human being. I also respond to an argument which claims that affirmations of freedom are inconsistent with the motivations behind bad faith. The inconsistency is here resolved by demonstrating how (...)
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  • Sartre on Human Nature: Humanness, Transhumanism and Performance-Enhancement.Leon Culbertson - 2011 - Sport, Ethics and Philosophy 5 (3):231 - 244.
    This article is concerned with an apparent similarity between the conceptions of human nature found in the early work of Jean-Paul Sartre and certain forms of transhumanism, and the role of a particular conception of human nature in the application of transhumanist ideas to debates on performance-enhancement. The article begins with a brief outline of major features of Sartre's phenomenological work (?I). The article then gives a more detailed account of the relationship between Sartre's phenomenological ontology and the view of (...)
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