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  1. The personal nature of health.Joachim P. Sturmberg - 2009 - Journal of Evaluation in Clinical Practice 15 (4):766-769.
    "Every man has his particular way of being in good health" - Emanuel Kant. Emanuel Kant's description of health stands in stark contrast to accepted definitions of health. For example, the WHO defines ‘health’ as ‘a state of complete physical, mental, and social well-being and not merely the absence of disease or infirmity’. However, as people get on with day-to-day living, no one can achieve the goal of ‘complete physical, mental and social well-being’. It is odd to define ‘health’ as (...)
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  • Interdisciplinary Health Care Teams and Health Care Reform.Ruth B. Purtilo - 1994 - Journal of Law, Medicine and Ethics 22 (2):121-126.
    The purpose of this paper is to encourage reflection about the harm that could result if the positive aspects of team-organized health care are compromised during the health care reform process. While other models of health care delivery could replace teamwork and serve patients as well or better, the interdisciplinary health care team probably will not be abandoned. However, one or more disciplines whose members play important roles on various teams may be sacrificed in the hasty effort to define essential (...)
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  • Interdisciplinary Health Care Teams and Health Care Reform.Ruth B. Purtilo - 1994 - Journal of Law, Medicine and Ethics 22 (2):121-126.
    The purpose of this paper is to encourage reflection about the harm that could result if the positive aspects of team-organized health care are compromised during the health care reform process. While other models of health care delivery could replace teamwork and serve patients as well or better, the interdisciplinary health care team probably will not be abandoned. However, one or more disciplines whose members play important roles on various teams may be sacrificed in the hasty effort to define essential (...)
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  • Professional autonomy and the normative structure of medical practice.Jan Hoogland & Henk Jochemsen - 2000 - Theoretical Medicine and Bioethics 21 (5):457-475.
    Professional autonomy is often described as a claim of professionalsthat has to serve primarily their own interests. However, it can also beseen as an element of a professional ideal that can function as astandard for professional, i.e. medical practice. This normativeunderstanding of the medical profession and professional autonomy facesthree threats today. 1) Internal erosion of professional autonomy due toa lack of internal quality control by the medical profession; 2)the increasing upward pressure on health care expenses that calls for ahealth care (...)
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  • Technological paternalism: On how medicine has reformed ethics and how technology can refine moral theory.Bjørn Hofmann - 2003 - Science and Engineering Ethics 9 (3):343-352.
    The objective of this article is to investigate ethical aspects of technology through the moral term “paternalism”. The field of investigation is medicine. The reason for this is twofold. Firstly, “paternalism” has gained moral relevance through modern medicine, where physicians have been accused of behaving paternalistic and threatening patients’ autonomy. Secondly, medicine is a brilliant area to scrutinise the evaluative aspects of technology. It is argued that paternalism is a morally relevant term for the ethics of technology, but that its (...)
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  • The myth of technology in health care.Bjørn Hofmann - 2002 - Science and Engineering Ethics 8 (1):17-29.
    Technology is believed to have liberated health care from dogmas, myths and speculations of earlier times. However, we are accused of using technology in an excessive, futile and even detrimental way, as if technology is compelling our actions. It appears to be like the monster threatening Dr. Frankenstein or like the socerer’s broom in the hand of the apprentice. That is, the same technology that should liberate us from myths, appears to be mythical. The objective of this article is to (...)
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  • On value-judgements and ethics in health technology assessment.Bjørn Hofmann - 2005 - Poiesis and Praxis 3 (4):277-295.
    The widespread application of technology in health care has imposed a broad range of challenges. The field of health technology assessment (HTA) is developed in order to face some of these challenges. However, this strategy has not been as successful as one could hope. One of the reasons for this is that social and ethical considerations have not been integrated in the HTA process. Nowadays however, such considerations have been included in many HTAs. Still, the conclusions and recommendations of the (...)
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  • ‘It just doesn't seem to fit’. Environmental illness, corporeal chaos and the body as a complex system.Fiona J. Coyle - 2009 - Journal of Evaluation in Clinical Practice 15 (4):770-775.
  • On the value-ladenness of technology in medicine.Bjørn Hofmann - 2001 - Medicine, Health Care and Philosophy 4 (3):335-345.
    The objective of this article is to analyse the value-ladenness of technology in the context of medicine. To address this issue several characteristics of technology are investigated: i) its interventive capacity, ii) its expansiveness and iii) its influence on the concept of disease, iv) its generalising character, v) its independence of the subjective experience of the patient. By this analysis I hope to unveil the double face of technology: Technology has a Janus-face in modern medicine, and the opposite of its (...)
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  • Technological medicine and the autonomy of man.Bjørn Hofmann - 2002 - Medicine, Health Care and Philosophy 5 (2):157-167.
    Is technology value-free or is it value-laden? How does technology affect human autonomy? These questions, viewed within the context of medicine, are the focus of attention in this article. The central argument is that we need neither to subscribe to the value-neutrality dictum nor to the all-encompassing value-ladenness thesis to explain the pertinent position of technology in medicine. Technology is constitutive of and strongly implicated in difficult questions of value. This, however, does not mean that technology is identical to (or (...)
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  • A dialogue between virtue ethics and care ethics.Patricia Benner - 1997 - Theoretical Medicine and Bioethics 18 (1-2):47-61.
    A dialogue between virtue and care ethics is formed as a step towards meeting Pellegrino's challenge to create a more comprehensive moral philosophy. It is also a dialogue between nursing and medicine since each practice draws on the Greek Virtue Tradition and the Judeo-Christian Tradition of care differently. In the Greek Virtue Tradition, the point of scrutiny lies in the inner character of the actor, whereas in the Judeo-Christian Tradition the focus is relational, i.e. how virtues are lived out in (...)
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  • 'I've never been surrounded by so many people and felt so alone' : A Heideggerian phenomenological study investigating patients' experiences of technology in adult intensive care.Louise C. Stayt - unknown
    Research Question: What are patients’ experiences of technology in adult intensive care? Research Objectives: -To explore patients’ perceptions of receiving care in a technological environment -To explore patients’ perceptions of how technology has influenced their experience of care Background: Technology is fundamental to the physical recovery of critically ill patients in intensive care (ICU), however, there is a suggestion in the literature that its presence may dehumanise patient care and distract the nurse from attending to patients’ psychosocial needs. Little attention (...)
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