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  1. Das Maß des Sports.Volker Schürmann - 2016 - Zeitschrift für Praktische Philosophie 3 (2):55-90.
    Dem Beitrag geht es darum, den modernen olympischen Wettkampfsport als spezifische Form von Körpertechnologisierung zu charakterisieren und zugleich die Relevanz der Thematisierung des Sports für die praktische Philosophie aufzuzeigen. Dazu wird der Sport als alltäglicher und akzeptierter Fall von Körpertechnologisierung im Kontext der allgemeinen philosophischen Diskussion um Formen von Enhancement diskutiert. Die Spezifik olympisch-sportlicher Körpertechnologisierung liegt darin, dass die dort praktizierte Leistungssteigerung eine innere Norm, ein Maß im Hegel’schen Sinne hat. Olympische Leistungssteigerung ist kein maßloses Immer-schneller, Immer-höher, Immer-stärker, sondern eine (...)
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  • Causalidad, invariancia y sistematicidad en el neokatismo de Ernst Cassirer.Hernán Bruno Pringe - 2013 - Estudios de Filosofía (Universidad de Antioquia) 48:109-127.
    En este trabajo nos proponemos estudiar los vínculos que Cassirer establece entre los conceptos de causalidad, invariancia y sistematicidad en el conocimiento de la física. Para ello, comenzaremos considerando el marco general en el que se inscribe el análisis que Cassirer realiza. Este marco es el provisto por el método trascendental. En segundo lugar, consideraremos el principio de causalidad de Kant a la luz de su distinción entre principios constitutivos y principios regulativos de la experiencia. Luego, discutiremos las dificultades que (...)
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  • Remedium wobec diagnozy, czyli jak liberalizm polityczny odpowiada na fakt niezgody.Czyli Jak Liberalizm Polityczny Odpowiada Na - 2013 - Diametros 37:13-33.
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  • On the “negative utility” of Ernst Cassirer׳s philosophy of physics: An application to the EPR argument.Philippe Stamenkovic - 2016 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 55 (C):34-42.
    This paper tries to reconstruct Ernst Cassirer's potential reception of the EPR argument, as exposed by Einstein in his letter to Cassirer of March 1937. It is shown that, in conformity with his transcendental epistemology taking the conditions of accessibility as constitutive of the quantum object, Cassirer would probably have rejected the argument. Indeed, Cassirer would probably not have subscribed to its separability/local causality presupposition (which goes against his interpretation of the quantum formalism as a self-suf!cient condition constitutive of the (...)
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  • Francesca Biagioli. Space, Number, and Geometry from Helmholtz to Cassirer. [REVIEW]Thomas Mormann - 2018 - Philosophia Mathematica (2).
    © The Authors [2017]. Published by Oxford University Press. All rights reserved. For permissions, please e-mail: [email protected] book Space, Number, and Geometry from Helmholtz to Cassirer is a reworked version of Francesca Biagioli’s PhD thesis. It aims ‘[to offer] a reconstruction of the debate on non-Euclidean geometry in neo-Kantianism between the second half of the nineteenth century and the first decades of the twentieth century’. More precisely, Biagioli concentrates on how the Marburg school of neo-Kantianism dealt with what may be (...)
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  • Ernst Cassirer's Neo-Kantian Philosophy of Geometry.Jeremy Heis - 2011 - British Journal for the History of Philosophy 19 (4):759 - 794.
    One of the most important philosophical topics in the early twentieth century and a topic that was seminal in the emergence of analytic philosophy was the relationship between Kantian philosophy and modern geometry. This paper discusses how this question was tackled by the Neo-Kantian trained philosopher Ernst Cassirer. Surprisingly, Cassirer does not affirm the theses that contemporary philosophers often associate with Kantian philosophy of mathematics. He does not defend the necessary truth of Euclidean geometry but instead develops a kind of (...)
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  • Left-Kantianism in the Marburg School.Elisabeth Theresia Widmer - 2023 - De Gruyter.
    Widmer sheds light on a neglected aspect of the Western philosophical tradition. Following an era of Hegelianism, the members of the neo-Kantian "Marburg School," such as Friedrich Albert Lange, Hermann Cohen, Rudolf Stammler, Paul Natorp, and Ernst Cassirer defended socialism or left-wing ideals on Kantian principles. In doing so, Widmer breaks with two mistaken assumptions. First, Widmer demonstrates that the left-Hegelian and Marxist traditions were not the only significant philosophical sources of socialist critique in nineteenth-century Germany, as the left-Kantians identified (...)
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  • Philosophie der modernen Physik - Philipp Frank und Abel Rey.Matthias Neuber - 2010 - Grazer Philosophische Studien 80 (1):131-149.
    The aim of this paper is to show that the French philosopher and historian of science Abel Rey played a more influential role in the formative phase of the Vienna Circle than hitherto supposed. On the whole, it will be argued that Rey's contribution had political impact. His interpretation of "modern physics" in 1907 in the face of the alleged "bankruptcy of science" should be appreciated as a masterpiece of applied enlightenment thought. As such, it was especially paradigmatic for Philipp (...)
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  • The Systematical Role of Kant’s Opus postumum. “Exhibition” of Concepts and the Defense of Transcendental Philosophy.Paolo Pecere - 2015 - Con-Textos Kantianos 1:156-177.
    Kant’s admission of a “gap” in the philosophical system of criticism, which his unpublished project of the “Transition from the Metaphysical Foundations of Natural Science to Physics” would have been meant to fill, has been the object of controversy among scholars. This article reconsiders the problem by connecting the manuscripts with the operation of “exhibition” of concepts, which already had a systematic role in the 1780s, concluding that the new project was intended to provide not a reform, but a necessary (...)
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  • Pasch's empiricism as methodological structuralism.Dirk Schlimm - 2020 - In Erich H. Reck & Georg Schiemer (eds.), The Pre-History of Mathematical Structuralism. Oxford: Oxford University Press. pp. 80-105.
  • Emotions, individual differences and time course: Reflections.Nico H. Frijda - 2009 - Cognition and Emotion 23 (7):1444-1461.
    The present issue of Cognition and Emotion represents a laudable project: publication of some current research and theoretical orientations on two important topics that have not received the attent...
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  • Concurrencias y bifurcaciones entre el racionalismo alado de Gaston Bachelard y el idealismo simbólico de Ernst Cassirer.Miguel Ángel Sánchez Rodríguez - 2015 - Ideas Y Valores 64 (159):63-86.
    Se establece un diálogo hermenéutico entre las concurrencias y bifurcaciones del idealismo simbólico de Cassirer y el racionalismo alado de Bachelard en tres mo mentos. Primero, a partir de indicios bio-bibliográficos se construye el contexto de significación vital donde se anclan sus respectivas ideas; segundo, se establecen entre ellos paralelismos fundamentales, y, tercero, se ofrecen ejemplos de la terminología bachelardiana, cercana a la hermenéutica simbólica contemporánea. Con ello se ex pande la comprensión de los análisis de Cassirer acerca del pensamiento (...)
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  • FILOZOFIJA LOGIKE.Nijaz Ibrulj - 1999 - Sarajevo: Sarajevo Publishing.
    Aktivnost integracije i distribucije prožima cjelokupni čovjekov jezik, mišljenje i djelovanje; njegov praktični i teorijski um, uz pomoć malog broja operacija (konjunkcija, negacija, kvantifikacija) koje čine logičke konstante, sabire i razdjeljuje varijabilne elemente jezika, svijeta i mišljenja u beskonačne konačnosti (skupovi, klase, relacije, atributi) u kojima se koreliraju realne stimulacije i virtualne simulacije, čijom se konstrukcijom, rekonstrukcijom i dekonstrukcijom formiraju i transformiraju "dobro uređene formule" jezičko-gramatičkih i mentalno-psiholoških struktura koje se u svijetu saznanja imenuju pojmom svijeta, pojmom jezika, pojmom duha. (...)
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  • Did nonlinear irreversible thermodynamics revolutionize the classical time conception of physics?Horst-Heino von Borzeszkowski & Renate Wahsner - 1984 - Foundations of Physics 14 (7):653-670.
    From both physical and epistemological viewpoints, the following theses, which nowadays are often discussed in the literature, are examined: Nonlinear thermodynamics renders it possible to grasp evolutionary physical processes; for thermodynamics it introduces, instead of idealized reversible time, a directed time into physics; thus a science is established that is nearer to reality than classical physics. To analyze these theses, the relation of thermodynamics to dynamical physics is considered. In particular, it is demonstrated that, in classical as well as in (...)
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  • Simmel and Weber as idealtypical founders of sociology.Frédéric Vandenberghe - 1999 - Philosophy and Social Criticism 25 (4):57-80.
    Max Weber and Georg Simmel are considered as ideal-typical founders of sociology. Whereas Simmel pleaded for a large conception of sociology, which would include the epistemological and metaphysical issues as well, Max Weber explicitly excluded philosophical questions from the domain of sociology. A philosophical reading of Max Weber's sociology, which uncovers his philosophy in the margins of his sociological texts, shows, however, that his sociology is predicated on a disenchanted Weltanschauung, a decisionistic ideology and a nominalist epistemology. Key Words: critical (...)
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  • Ernst Cassirer: una fenomenología del autoconocimiento en el marco de la tensión vivencial y espiritual.Gustavo Adolfo Esparza Urzúa - 2017 - Agora 36 (1).
    En el presente trabajo se reflexiona el proceso de construcción del autoconocimiento propuesto por Ernst Cassirer. El objetivo es identificar la tensión entre la vida y espíritu como su antítesis básica y a las mediaciones simbólicas como el recurso cultural que posibilita la formación de un autoconcepto. A través de una revisión crítica de la Philosophie der symbolischen Formen y An Essay on Man, se sostendrá que, i) el autoconocimiento es un proyecto tríadico que integra cada fase previa, ii) que (...)
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  • Frege's anonymous opponent in Die Verneinung.Sven Schlotter - 2006 - History and Philosophy of Logic 27 (1):43-58.
    The impartial reader notices that Frege, in Die Verneinung, treats an opposing conception of negation, but without specifically naming its proponent. In this paper, it is proven for the first time that the view in question is that of his colleague in Jena, Bruno Bauch. Besides their different views, concerning above all the status of false thoughts, there are nonetheless broader points of agreement between the ideas of Bauch and Frege. These points of agreement cast light on both thinkers as (...)
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  • Primitive terms and the limits of conceptual understanding.Danie Strauss - 2013 - South African Journal of Philosophy 32 (2):173-185.
    Ignoring primitive terms leads to an infinite regress. The alternative is to account for an intuitive understanding into the meaning of such terms. The current investigation proceeds on the basis of an idea of the structure of the various modes of being within which concrete entities function. Examples of primtive terms are given from disciplines such as mathematics, physics and logic and they are related to the general idea of a modal aspect. It is argued that primitive terms are not (...)
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  • How “rational” is “rationality”?Daniël F. M. Strauss - 2003 - South African Journal of Philosophy 22 (3):247-266.
    By taking serious a remark once made by Paul Bernays, namely that an account of the nature of rationality should begin with concept-formation, this article sets out to uncover both the restrictive and the expansive boundaries of rationality. In order to do this some implications of the perennial philosophical problem of the “coherence of irreducibles” will be related to the acknowledgement of primitive terms and of their indefinability. Some critical remarks will be articulated in connection with an over-estimation of rationality (...)
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  • How critical is “critical thinking”?Danie Strauss - 2016 - South African Journal of Philosophy 35 (3):261-271.
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  • Deictic Abstractions: On the Occasional References to Ideal Objectivities Producible with the Words “This” and “Thus”.Rochus Sowa - 2011 - Journal of Phenomenological Psychology 42 (1):5-25.
    This essay introduces the concept of deictic abstraction , taking as a point of departure Husserl’s prototypical but insufficient description of the act of ideation in which a shade of color comes to givenness as an ideal object, i.e., a non-individual or abstract object, on the basis of a perceived individual object. This concept comprises not only color-ideation and ideations of universalities of the sensuous sphere , but all acts founded in perceptions in which ideal objects are directly referred to (...)
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  • Hegel y el destino de la noción moderna de representación.José Sánchez de León - 2011 - Endoxa 27:103.
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  • Wesensform und Funktionswert: Metaphysik und kritische Theorie des Designs.Gerhard Schweppenhäuser - 2020 - Deutsche Zeitschrift für Philosophie 68 (3):451-463.
    The essay begins with some historical considerations on design, philosophy and science. The subsequent reflections focus on the quasi-metaphysical prerequisites of the conditions under which design objects and design processes are produced and received. It is a question of the relationships that can be reconstructed – in the context of nature’s subjugation, work, and social interaction – between purposes of use and external and internal determination of form. Under the social conditions of the capitalist economy, design casts things, nature and (...)
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  • Science and Art: physics as a symbolic formation.Christiane Schmitz-Rigal - 2011 - Synthese 179 (1):21 - 41.
    The reflection on the preconditions and evolution of science has played a decisive role in the development of Ernst Cassirer's philosophy, contributing to its functional and thus inherently pluralistic and holistic view of knowledge. To present Cassirer's conception of physics as an open symbolic formation enables us to reveal and study the radical features of his epistemological model: (1) the fundamental process of generating sense-units and meaning in its constitutive character for each attempt of objectification, (2) its driving and structuring (...)
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  • From structure preserving representation to making worlds with symbols.In̄aki San Pedro - 2021 - Synthese 198 (21):5009-5013.
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  • Einstein, Cassirer, and General Covariance — Then and Now.T. A. Ryckman - 1999 - Science in Context 12 (4):585-619.
    The ArgumentRecent archival research has brought about a new understanding of the import of Einstein's puzzling remarks (1916) attributing a physical meaning to general covariance. Debates over the scope and meaning of general covariance still persist, even within physics. But already in 1921 Cassirer identified the significance of general covariance as a novel stage in the development of the criterion of objectivity within physics; an account of this development, and its implications, is the primary task undertaken in his monograph of (...)
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  • Logical empiricism in Turkish exile: Hans Reichenbach’s research and teaching activities at Istanbul University.Pascale Roure - 2022 - Synthese 200 (3):1-37.
    In this article, I seek to shed new light on a lesser-known stage of the development of Hans Reichenbach’s thought, namely his research, output and teaching activities at Istanbul University. I argue that the experience of Turkish exile was decisive in the elaboration of Reichenbach’s probability theory of meaning and knowledge. His work Experience and Prediction, produced while in Istanbul, should therefore be put in its Turkish context of elaboration and reception. To this end, I will take into consideration not (...)
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  • Introduction.Derek Robbins - 2006 - Theory, Culture and Society 23 (6):1-24.
  • Logical idealism and Carnap's construction of the world.Alan W. Richardson - 1992 - Synthese 93 (1-2):59 - 92.
  • Die stellung der biologie in den neukantianischen systemen Von Ernst Cassirer und Nicolai Hartmann.Johann-Peter Regelmann - 1979 - Acta Biotheoretica 28 (3):217-233.
    The founders of the Marburger Schule of Neo-Kantianism, Hermann Cohen and Paul Natorp, laid an emphasis upon a Platonic understanding of mathematics and logic as the paradigmatic epistemological basis of philosophy. Their successors, namely Ernst Cassirer and Nicolai Hartmann, made obvious, however, that new biological thinking can have a strong influence on ontology as well as on the theory of knowledge. They could show that biology was no longer to be treated as a metaphysical system in that pejorative meaning of (...)
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  • Frege, Dedekind, and the Origins of Logicism.Erich H. Reck - 2013 - History and Philosophy of Logic 34 (3):242-265.
    This paper has a two-fold objective: to provide a balanced, multi-faceted account of the origins of logicism; to rehabilitate Richard Dedekind as a main logicist. Logicism should be seen as more deeply rooted in the development of modern mathematics than typically assumed, and this becomes evident by reconsidering Dedekind's writings in relation to Frege's. Especially in its Dedekindian and Fregean versions, logicism constitutes the culmination of the rise of ?pure mathematics? in the nineteenth century; and this rise brought with it (...)
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  • Dimitry Gawronsky: Reality and Actual Infinitesimals.Hernán Pringe - 2023 - Kant Studien 114 (1):68-97.
    The aim of this paper is to analyze Dimitry Gawronsky’s doctrine of actual infinitesimals. I examine the peculiar connection that his critical idealism establishes between transcendental philosophy and mathematics. In particular, I reconstruct the relationship between Gawronsky’s differentials, Cantor’s transfinite numbers, Veronese’s trans-Archimedean numbers and Robinson’s hyperreal numbers. I argue that by means of his doctrine of actual infinitesimals, Gawronsky aims to provide an interpretation of calculus that eliminates any alleged given element in knowledge.
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  • Philosophical research on cognition.Martina Plümacher - 2011 - Synthese 179 (1):153 - 167.
    At the turn of the twentieth century, a number of philosophers introduced the idea of philosophical research on cognition that could enter into competition with psychology, which was developing into an autonomous discipline at that time. In view of the problems of the traditional but still prevailing associationist theory, Ernst Cassirer demanded a more sophisticated theory that could explain the human ability to concentrate one's thoughts on a topic, such as a problem or a task. He presented a representational theory (...)
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  • Sign vehicles for semiotic travels: Two new handbooks.Susan Petrilli & Augusto Ponzio - 2002 - Semiotica 2002 (141).
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  • Introdução a três textos de Einstein sobre a geometria, a teoria física e a experiência.Michel Paty - 2005 - Scientiae Studia 3 (4):641-662.
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  • Children’s Education, Institutions of Learning, Technology and Wisdom Inquiry: Global Challenges and Methodological Perspectives.Giridhari Lal Pandit - 2020 - Philosophia 48 (3):1117-1145.
    This paper is about the rationality of methodological variance, where changes in method and methodology of science may be warranted/triggered by the urgency of finding alternatives to the methodology currently in fashion that fails to address the relevant and pressing problems. It deals obliquely with Maxwell‘s criticisms of Pandit, offering only a bare sketch of appraisal of his methodological proposals of AOE, AOR and WI, not only as going beyond SR but as better alternatives to dominant methodologies such as that (...)
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  • Relativizing the relativized a priori: Reichenbach’s axioms of coordination divided.Flavia Padovani - 2011 - Synthese 181 (1):41-62.
    In recent years, Reichenbach's 1920 conception of the principles of coordination has attracted increased attention after Michael Friedman's attempt to revive Reichenbach's idea of a "relativized a priori". This paper follows the origin and development of this idea in the framework of Reichenbach's distinction between the axioms of coordination and the axioms of connection. It suggests a further differentiation among the coordinating axioms and accordingly proposes a different account of Reichenbach's "relativized a priori".
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  • Style as a Historical Category.Michael Otte - 1991 - Science in Context 4 (2):233-264.
    The ArgumentIn writing the history of science, the fluctuations between two meanings of the concept of style are of special interest: a simple or direct meaning of this concept referring to a means of expression and of presentation, and a philosophical interpretation of this term referring to “a world of objective spiritual order.” The last two chapters of this paper consider the perspective of the simple meaning of the concept, the first two chapters take the philosophical meaning as their starting (...)
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  • Idealismus, „neuer“ Realismus und die Anfänge der analytischen Philosophie in den Vereinigten Staaten.Matthias Neuber - 2023 - Archiv für Geschichte der Philosophie 105 (4):648-684.
    Analytic philosophy in the United States emerged parallel to the demise of idealism. During the second half of the nineteenth century, Josiah Royce had contributed importantly to the predominance of idealist systems and corresponding academic groups. With the rise of pragmatism and new realism, the situation changed dramatically: the idealist movement lost momentum and realism began to dominate the discourse. The present paper argues that the critiques of idealism put forward by the realists during the first two decades of the (...)
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  • In Praise of Externalism? Spaulding, Dewey, and the Logic of Relations.Matthias Neuber - 2022 - Metaphysica 23 (2):123-144.
    The late nineteenth- and early twentieth-century debate over ‘internal’ and ‘external’ relations is well explored, as far as its course in Britain is concerned. F. H. Bradley’s idealistic internalism, on the one hand, and Bertrand Russell’s realistic externalism, on the other, were at the center of this debate. Less well known, however, is that there was also a discussion about relations in the United States at the time. The central figures in this discussion were Edward Gleason Spaulding and John Dewey. (...)
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  • Invariance, Structure, Measurement – Eino Kaila and the History of Logical Empiricism.Matthias Neuber - 2012 - Theoria 78 (4):358-383.
    Eino Kaila's thought occupies a curious position within the logical empiricist movement. Along with Hans Reichenbach, Herbert Feigl, and the early Moritz Schlick, Kaila advocates a realist approach towards science and the project of a “scientific world conception”. This realist approach was chiefly directed at both Kantianism and Poincaréan conventionalism. The case in point was the theory of measurement. According to Kaila, the foundations of physical reality are characterized by the existence of invariant systems of relations, which he called structures. (...)
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  • Idealistische häresien in der wissenschaftsphilosophie: Cassirer, Carnap und Kuhn.Thomas Mormann - 1999 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 30 (2):233 - 270.
    Idealist Heresies in Philosophy of Science: Cassirer, Carnap, and Kuhn. As common wisdom has it, philosophy of science in the analytic tradition and idealist philosophy are incompatible. Usually, not much effort is spent for explaining what is to be understood by idealism. Rather, it is taken for granted that idealism is an obsolete and unscientific philosophical account. In this paper it is argued that this thesis needs some qualification. Taking Carnap and Kuhn as paradigmatic examples of positivist and postpositivist philosophies (...)
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  • Infinitesimals as an issue of neo-Kantian philosophy of science.Thomas Mormann & Mikhail Katz - 2013 - Hopos: The Journal of the International Society for the History of Philosophy of Science (2):236-280.
    We seek to elucidate the philosophical context in which one of the most important conceptual transformations of modern mathematics took place, namely the so-called revolution in rigor in infinitesimal calculus and mathematical analysis. Some of the protagonists of the said revolution were Cauchy, Cantor, Dedekind,and Weierstrass. The dominant current of philosophy in Germany at the time was neo-Kantianism. Among its various currents, the Marburg school (Cohen, Natorp, Cassirer, and others) was the one most interested in matters scientific and mathematical. Our (...)
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  • Philosophy and the Sciences After Kant.Michela Massimi - 2009 - Royal Institute of Philosophy Supplement 65:275-311.
    On 11thOctober 2007, at the first international conference on Integrated History and Philosophy of Science (&HPS1) hosted by the Center for Philosophy of Science in Pittsburgh, Ernan McMullin (University of Notre Dame) portrayed a rather gloomy scenario concerning the current relationship between history and philosophy of science (HPS), on the one hand, and mainstream philosophy, on the other hand, as testified by a significant drop in the presence of HPS papers at various meetings of the American Philosophical Association (APA).
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  • Hilbert's Axiomatics as ‘Symbolic Form’?Rossella Lupacchini - 2014 - Perspectives on Science 22 (1):1-34.
    Both Hilbert's axiomatics and Cassirer's philosophy of symbolic forms have their roots in Leibniz's idea of a 'universal characteristic,' and grow on Hertz's 'principles of mechanics,' and Dedekind's 'foundations of arithmetic'. As Cassirer recalls in the introduction to his Philosophy of Symbolic Forms, it was the discovery of the analysis of infinity that led Leibniz to focus on "the universal problem inherent in the function of symbolism, and to raise his 'universal characteristic' to a truly philosophical plane." In Leibniz's view, (...)
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  • On logic, methodology and practice of applied sociology.Günther Lüschen - 1992 - Knowledge, Technology & Policy 5 (4):51-64.
    Applied sociology will be understood in the following discussion as a unique and original form of sociology; i.e., in its logic and practice distinguished from traditional sociology it is understood as an explanatory body of knowledge and an intellectual discourse about intentional/purposeful social action and behavior. The application of sociology proper to such substantive fields as family, art, law and sport, commonly called applied sociology, which reproduce the body of sociological knowledge just a second time, is not part of such (...)
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  • Fundamental laws and laws of biology.Pablo Lorenzano - 2006 - In Gerhard Ernst & Karl-Georg Niebergall (eds.), Philosophie der Wissenschaft – Wissenschaft der Philosophie. Festschrift für C.Ulises Moulines zum 60. Geburstag. Mentis. pp. 129-155.
    In this paper, I discuss the problem of scientific laws in general and laws of biology in particular. After reviewing the debate around the existence of laws in biology, I examine the subject in the light of the structuralist notion of a fundamental law and argue for the law of matching as the fundamental law of genetics.
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  • The Negation of the Body - A Problem of Communication Theory.Jens Loenhoff - 1997 - Body and Society 3 (2):67-82.
    Where is it written that only naming words, conceptual signs, language symbols can facilitate the sort of intersubjective communication about things which is necessary in human life? (Bühler, 1990: 120).
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  • Submodels in Carnap’s Early Axiomatics Revisited.Iris Loeb - 2014 - Erkenntnis 79 (2):405-429.
    G. Schiemer has recently ascribed to Carnap the so-called domains-as-fields conception of models, which he subsequently used to defend Carnap’s treatment of extremal axioms against J. Hintikka’s criticism that the number of tuples in a relation, and not the domain of discourse, is optimised in Carnap’s treatment. We will argue by a careful textual analysis, however, that this domains-as-fields conception cannot be applied to Carnap’s early semantics, because it includes a notion of submodel and subrelation that is not only absent (...)
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  • A Note about Philosophy and History: The Place of Cassirer's Erkenntnisproblem.John Michael Krois - 1996 - Science in Context 9 (2):191-194.
    Although Cassirer's four-volume Das Erkenntnisproblem in der Philosophie und Wissenschaft der neueren Zeit has long been highly regarded as an example of historical scholarship — Cassirer was awarded the golden Kuno-Fischer Medal of the University of Heidelberg in July 1914 for the first two volumes — its importance for understanding his theoretical position seems to have gone unrecognized. In the English-speaking world it is, unfortunately, only known through the fourth volume, and when this appeared in English in 1950 it met (...)
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