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Virtuous Insightfulness

Episteme 14 (4) (2017)

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  1. Varieties of (Extended) Thought Manipulation.J. Adam Carter - 2020 - In Mark Blitz & Christoph Bublitz (eds.), The Future of Freedom of Thought: Liberty, Technology, and Neuroscience. Palgrave Macmillan.
    Our understanding of what exactly needs protected against in order to safeguard a plausible construal of our ‘freedom of thought’ is changing. And this is because the recent influx of cognitive offloading and outsourcing—and the fast-evolving technologies that enable this—generate radical new possibilities for freedom-of-thought violating thought manipulation. This paper does three main things. First, I briefly overview how recent thinking in the philosophy of mind and cognitive science recognises—contrary to traditional Cartesian ‘internalist’ assumptions—ways in which our cognitive faculties, and (...)
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  • Creativity, emergence of novelty, and spontaneous symmetry breaking.Radek Trnka, Martin Kuška & Inna Cabelkova - 2018 - In Radek Trnka, Martin Kuška & Inna Cabelkova (eds.), SGEM Conference Proceedings, Volume 5, Issue 2.1. pp. 203-210.
    The philosophy of mind concerns much about how novelty occurs in the world. The very recent progress in this field inspired by quantum mechanics indicates that symmetry restoration occurs in the mind at the moment when new creative thought arises. Symmetry restoration denotes the moment when one’s cognition leaves ordinary internalized mental schemes such as conceptual categories, heuristics, subjective theories, conventional thinking, or expectations. At this moment, fundamentally new, original thought may arise. We also predict that in older age, symmetry (...)
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  • A Defense of Intrapersonal Belief Permissivism.Elizabeth Jackson - 2021 - Episteme 18 (2):313–327.
    Permissivism is the view that there are evidential situations that rationally permit more than one attitude toward a proposition. In this paper, I argue for Intrapersonal Belief Permissivism (IaBP): that there are evidential situations in which a single agent can rationally adopt more than one belief-attitude toward a proposition. I give two positive arguments for IaBP; the first involves epistemic supererogation and the second involves doubt. Then, I should how these arguments give intrapersonal permissivists a distinct response to the toggling (...)
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  • Moral Understanding, Testimony, and Moral Exemplarity.Michel Croce - 2020 - Ethical Theory and Moral Practice 23 (2):373-389.
    While possessing moral understanding is agreed to be a core epistemic and moral value, it remains a matter of dispute whether it can be acquired via testimony and whether it involves an ability to engage in moral reasoning. This paper addresses both issues with the aim of contributing to the current debates on moral understanding in moral epistemology and virtue ethics. It is argued that moral epistemologists should stop appealing to the argument from the transmissibility of moral understanding to make (...)
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  • Understanding a communicated thought.J. Adam Carter, Emma Gordon & J. P. Grodniewicz - 2020 - Synthese 198 (12):12137-12151.
    The goal of this paper is twofold. First, we argue that the understanding one has of a proposition or a propositional content of a representational vehicle is a species of what contemporary epistemologists characterise as objectual understanding. Second, we demonstrate that even though this type of understanding differs from linguistic understanding, in many instances of successful communication, these two types of understanding jointly contribute to understanding a communicated thought.
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  • Epistemic Values: Collected Papers in Epistemology.J. Adam Carter - 2022 - Philosophical Review 131 (2):235-240.
    Trinkaus Zagzebski, Linda, Epistemic Values: Collected Papers in Epistemology. Oxford: Oxford University Press, 2020. 364 pp.
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  • Can Creativity Be a Collective Virtue? Insights for the Ethics of Innovation.Mandi Astola, Gunter Bombaerts, Andreas Spahn & Lambèr Royakkers - 2022 - Journal of Business Ethics 179 (3):907-918.
    Virtue accounts of innovation ethics have recognized the virtue of creativity as an admirable trait in innovators. However, such accounts have not paid sufficient attention to the way creativity functions as a collective phenomenon. We propose a collective virtue account to supplement existing virtue accounts. We base our account on Kieran’s definition of creativity as a virtue and distinguish three components in it: creative output, mastery and intrinsic motivation. We argue that all of these components can meaningfully be attributed to (...)
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