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  1. Two Ethical Ideals in Spinoza’s "Ethics": The Free Man and The Wise Man.Sanem Soyarslan - 2019 - Journal of the American Philosophical Association 5 (3):357-370.
    According to Steven Nadler's novel interpretation of Spinoza's much discussed ‘free man’, the free man is not an unattainable ideal. On this reading, the free man represents an ideal condition not because he is passionless, as has often been claimed, but because even though he experiences passions, he ‘never lets those passions determine his actions’. In this paper, I argue that Nadler's interpretation is incorrect in taking the model of the free man to be an attainable ideal within our reach. (...)
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  • Part V of Spinoza's Ethics: Intuitive knowledge, contentment of mind, and intellectual love of God.Kristin Primus - 2022 - Philosophy Compass 17 (6):e12838.
  • A heavenly poise: radical religion and the making of the Enlightenment.Dominic Erdozain - 2017 - Intellectual History Review 27 (1):71-96.
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  • VII—Spinoza’s Unquiet Acquiescentia.Alexander X. Douglas - 2020 - Proceedings of the Aristotelian Society 120 (2):145-163.
    For Spinoza, the highest thing we can hope for is acquiescentia in se ipso—acquiescence in oneself. As an ethical ideal, this might appear as a complacent quietism, a licence to accept the way you are and give up hope of improving either yourself or the world. I argue that the opposite is the case. Self-acquiescence in Spinoza’s sense is a very challenging goal: it requires a form of self-understanding that is extremely difficult to attain. It also involves occupying a daring (...)
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  • Spinoza's Acquiescentia.Clare Carlisle - 2017 - Journal of the History of Philosophy 55 (2):209-236.
    Spinoza's account of acquiescentia has been obscured by inconsistent translations of acquiescentia, and forms of the verb acquiescere, in the standard English edition of the Ethics. For Spinoza, acquiescentia is an inherently cognitive affect, since it involves an idea of oneself (as the cause of one's joy). As such, the affect is closely correlated to the three kinds of cognition identified by Spinoza in Ethics II. Just as there are three kinds of cognition, so too are there three kinds of (...)
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