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  1. Metaphilosophical Criteria for Worldview Comparison.Clément Vidal - 2012 - Metaphilosophy 43 (3):306-347.
    Philosophy lacks criteria to evaluate its philosophical theories. To fill this gap, this essay introduces nine criteria to compare worldviews, classified in three broad categories: objective criteria (objective consistency, scientificity, scope), subjective criteria (subjective consistency, personal utility, emotionality), and intersubjective criteria (intersubjective consistency, collective utility, narrativity). The essay first defines what a worldview is and exposes the heuristic used in the quest for criteria. After describing each criterion individually, it shows what happens when each of them is violated. From the (...)
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  • Did god do it? Metaphysical models and theological hermeneutics.Benedikt Paul Göcke - 2015 - International Journal for Philosophy of Religion 78 (2):215-231.
    I start by way of clarifying briefly the problem of special divine intervention. Once this is done, I argue that laws of nature are generalizations that derive from the dispositional behaviour of natural kinds. Based on this conception of laws of nature I provide a metaphysical model according to which God can realize acts of special divine providence by way of temporarily changing the dispositions of natural entities. I show that this model does not contradict scientific practice and is consistent (...)
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  • A biologist's perspective on the future of the science-religion dialogue in the twenty-first century.I. V. Carvalho - 2008 - Zygon 43 (1):217-226.
    Abstract.In recent issues of Zygon, numerous reflections have been published commenting on where the field of science‐and‐religion has been, where it presently stands, and where it should move in the future. These reflections touch on the importance of the dialogue and raise questions as to what audience the dialogue addresses and whom it should address. Some scholars see the dialogue as prospering, while others point out that much work needs to be done to make the dialogue more accessible to a (...)
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  • A biologist's Perspective on the Future of the Science‐Religion Dialogue in the Twenty‐First Century.John J. Carvalho - 2008 - Zygon 43 (1):217-226.
    Abstract.In recent issues of Zygon, numerous reflections have been published commenting on where the field of science‐and‐religion has been, where it presently stands, and where it should move in the future. These reflections touch on the importance of the dialogue and raise questions as to what audience the dialogue addresses and whom it should address. Some scholars see the dialogue as prospering, while others point out that much work needs to be done to make the dialogue more accessible to a (...)
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  • Kinds of Gaps in Knowledge: The Conflict of Appeals to God and Methodological Naturalism in Developing Explanations of the World.Owen Anderson - 2013 - Heythrop Journal 54 (4):574-589.
  • An enduring philosophical agenda. Worldview construction as a philosophical method.Vidal Clément - 2007
    Is there such a thing as a philosophical method? It seems that there are as many philosophical methods as there are philosophies. A method is any procedure employed to achieve a certain aim. So, before proposing a method, we have to tackle the delicate question: “what is the aim of philosophy?”. At the origin of philosophy, there is a questioning about the world. The worldview approach developed by Leo Apostel elegantly explicit those fundamental questions. As we answer them, we come (...)
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