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Kierkegaard's Philosophy of Becoming: Movements and Positions

State University of New York Press (2005)

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  1. Living within the Sacred Tension: Kierkegaard's Climacean Works as a Guide for Christian Existence.Matthew T. Nowachek - 2013 - Heythrop Journal 54 (2):883-902.
    In this paper, I offer a reading of Søren Kierkegaard's Climacean works (Fragments and Postscript) in which I focus on their specific dissimilarities, but also on the important dialectical relationship between them. My central claim is that when we consider Kierkegaard's larger project in his authorship to encourage believers to practice a Christian existence characterized by tension, we begin to see the crucial shared role these works play for Kierkegaard's purposes. To begin, I outline the theological and polemical background to (...)
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  • Kierkegaard’s Notion of a Divine Name and the Feasibility of Universal Love.Sharon Krishek - 2019 - Southern Journal of Philosophy 57 (4):539-560.
    Kierkegaard's well‐known analysis of the self, in the first part of his work The Sickness unto Death (1849), presents, even if only in passing, the somewhat enigmatic notion of “divine name.” In this article I offer an interpretation of Kierkegaard's analysis and suggest that the notion of a divine name be understood as expressing the conception of human beings as possessing (what I call) “individual essence.” I further demonstrate that it is this quality that makes a human being a self, (...)
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  • New Philosophical Biography of Søren Kierkegaard. Carlisle, C. (2019). Philosopher of the Heart. The Restless Life of Søren Kierkegaard. London: Allen Lane. [REVIEW]Andriy Dakhniy - 2020 - Sententiae 39 (1):150-159.
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  • Modalité et changement: δύναμις et cinétique aristotélicienne.Marion Florian - 2023 - Dissertation, Université Catholique de Louvain
    The present PhD dissertation aims to examine the relation between modality and change in Aristotle’s metaphysics. -/- On the one hand, Aristotle supports his modal realism (i.e., worldly objects have modal properties - potentialities and essences - that ground the ascriptions of possibility and necessity) by arguing that the rejection of modal realism makes change inexplicable, or, worse, banishes it from the realm of reality. On the other hand, the Stagirite analyses processes by means of modal notions (‘change is the (...)
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