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  1. Religious and cultural legitimacy of bioethics: lessons from Islamic bioethics. [REVIEW]Ayman Shabana - 2013 - Medicine, Health Care and Philosophy 16 (4):671-677.
    Islamic religious norms are important for Islamic bioethical deliberations. In Muslim societies religious and cultural norms are sometimes confused but only the former are considered inviolable. I argue that respect for Islamic religious norms is essential for the legitimacy of bioethical standards in the Muslim context. I attribute the legitimating power of these norms, in addition to their purely religious and spiritual underpinnings, to their moral, legal, and communal dimensions. Although diversity within the Islamic ethical tradition defies any reductionist or (...)
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  • Reflections on the National Bioethics Advisory Commission and Models of Public Bioethics.James F. Childress - 2017 - Hastings Center Report 47 (S1):20-23.
    The National Bioethics Advisory Commission, of which I was a member, was established by a 1995 executive order that identified its “first priority” as “the protection of the rights and welfare of human research subjects.” Not surprisingly, then, most of NBAC's work focused on research involving human subjects or participants. A second priority concerned “issues in the management and use of genetics information, including but not limited to, human gene patenting.” NBAC's charter (in contrast to the executive order) listed this (...)
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