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  1. Realism in Context: The Examples of Lifeworld and Quantum Physics.Gregor Schiemann - 2009 - Human Affairs 19 (2):211-222.
    Lifeworld realism and quantum-physical realism are taken as experience-dependent conceptions of the world that become objects of explicit reflection when confronted with context-external discourses. After a brief sketch of the two contexts of experience—lifeworld and quantum physics—and their realist interpretations, I will discuss the quantum world from the perspective of lifeworld realism. From this perspective, the quantum world—roughly speaking—has to be either unreal or else constitute a different reality. Then, I invert the perspective and examine the lifeworld from the standpoint (...)
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  • Classes of Copenhagen interpretations: Mechanisms of collapse as typologically determinative.James R. Henderson - 2010 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 41 (1):1-8.
  • Classes of Copenhagen interpretations: Mechanisms of collapse as typologically determinative.James R. Henderson - 2010 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 41 (1):1-8.
  • Constructing the myth of the copenhagen interpretation.Kristian Camilleri - 2009 - Perspectives on Science 17 (1):pp. 26-57.
    According to the standard view, the so-called ‘Copenhagen interpretation’ of quantum mechanics originated in discussions between Bohr and Heisenberg in 1927, and was defended by Bohr in his classic debate with Einstein. Yet recent scholarship has shown Bohr’s views were never widely accepted, let alone properly understood, by his contemporaries, many of whom held divergent views of the ‘Copenhagen orthodoxy’. This paper examines how the ‘myth of the Copenhagen interpretation’ was constructed by situating it in the context of Soviet Marxist (...)
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  • Kantian and Neo-Kantian First Principles for Physical and Metaphysical Cognition.Michael E. Cuffaro - manuscript
    I argue that Immanuel Kant's critical philosophy—in particular the doctrine of transcendental idealism which grounds it—is best understood as an `epistemic' or `metaphilosophical' doctrine. As such it aims to show how one may engage in the natural sciences and in metaphysics under the restriction that certain conditions are imposed on our cognition of objects. Underlying Kant's doctrine, however, is an ontological posit, of a sort, regarding the fundamental nature of our cognition. This posit, sometimes called the `discursivity thesis', while considered (...)
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