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  1. Reply to Bruce Caldwell: Can Subjectivism Be Non-Hermeneutic?: Theodore A. Burczak.Theodore A. Burczak - 1994 - Economics and Philosophy 10 (2):315-317.
  • Hayek's Spiritual Science.Jerry O'Shea - 2022 - Modern Intellectual History 19 (2):473-498.
    This article argues that Hayek's thought had a consistent epistemological core that he developed with the aim of undermining prevailing positivism and replacing it with a metaphysical and spiritualistic philosophy of science. This becomes clear when an intellectual-historical method is used to elucidate Hayek's psychological and methodological works. We see that the approaches and arguments he found most convincing were those of nineteenth-century neo-Kantianisms, Gestalt psychology, vitalism, phenomenology, and theological mathematician Georg Cantor. Hayek thought his spiritual science superior because it (...)
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  • Hayek's "Scientism" Essay: The Social Aspects of Objectivity and the Mind.Diogo Lourenço - 2016 - Erasmus Journal for Philosophy and Economics 9 (2):123.
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  • Hayek, Social Theory, and the Contrastive Explanation of Socio-Economic Order.Paul Lewis - 2013 - Critical Review: A Journal of Politics and Society 25 (3-4):386-408.
    Hayek's later work on the possibility of socio-economic order in decentralized market economies is an exercise in contrastive causal explanation as conceptualized by realist social theorists and philosophers. This interpretation of Hayek's work lends support to the view that Hayek's post-1960 writings can be thought of as an example of comparative institutional analysis. It also provides a means of reinforcing Hayek's own efforts to establish the scientific credentials of his work.
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