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Hannah Arendt and the Meaning of Politics

Univ of Minnesota Press (1997)

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  1. Democracy unbound? Non-linear politics and the politicization of everyday life.David Chandler - 2014 - European Journal of Social Theory 17 (1):42-59.
    In liberal modernity, the democratic collective will of society was understood to emerge through the public and deliberative freedoms of associational life. Today, however, democratic discourse is much more focused on the formation of plural and diverse publics in the private and social sphere. In these ‘non-linear’ approaches, democracy is no longer seen to operate to constitute a collective will standing above society but as a mechanism to distribute power more evenly through the social empowerment of individuals and communities as (...)
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  • Holes of oblivion: The banality of radical evil.Peg Birmingham - 2003 - Hypatia 18 (1):80-103.
    : This essay offers a reflection on Arendt's notion of radical evil, arguing that her later understanding of the banality of evil is already at work in her earlier reflections on the nature of radical evil as banal, and furthermore, that Arendt's understanding of the "banality of radical evil" has its source in the very event that offers a possible remedy to it, namely, the event of natality. Kristeva's recent work (2001) on Arendt is important to this proposal insofar as (...)
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  • Calhoun's Critical Theory.Peter Beilharz - 1998 - Thesis Eleven 55 (1):97-105.
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  • Calhoun’s Social Science. [REVIEW]Peter Beilharz - 2006 - Thesis Eleven 84 (1):133-140.
  • Hannah Arendt.Maurizio Passerin D'Entreves - 2008 - Stanford Encyclopedia of Philosophy.
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