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Four Views of Time in Ancient Philosophy

New York,: Harvard University Press (1948)

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  1. What Time is Not: εἰκών and ἀριθμός in Plato’s Account of Time in the Timaeus (37d5-7) and the Platonic Tradition.Thomas Seissl - forthcoming - International Journal of the Platonic Tradition:1-28.
    In one of the most famous but equally obscure passages in the Timaeus, Plato describes the generation of time and the heavens. The “moving image of eternity” (37d5) is commonly read as Plato’s most general characterisation of time. Rémi Brague famously challenged the traditional interpretation on linguistic grounds by claiming that Plato actually did not conceive of time as an image (εἰκών) but rather as a number (ἀριθμός). In this paper, I shall claim that this controversy is by no means (...)
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  • Toward an inclusive conception of eternity.William W. Young - 2020 - International Journal for Philosophy of Religion 89 (2):171-187.
    Philosophical and theological conceptions of eternity frequently define it through a contrast with time’s transience. These conceptions reflect the widespread influence of Augustine’s idea of eternity, where eternity stands atemporally in opposition to time. Such conceptions are problematic for both divine and human relations to the world. However, the work of Plotinus and Boethius shows that eternity can be conceived more inclusively—as transcending time, but nonetheless including temporal change and dynamism within its presence. This facilitates Boethius’ views of divine knowledge (...)
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  • Aristotle’s Theory of Time in the Light of the Phenomenological Tradition.Vitali Terletsky - 2015 - Sententiae 32 (1):100-117.