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  1. The Rehabilitation of Indigenous Environmental Ethics in Africa.Workineh Kelbessa - 2005 - Diogenes 52 (3):17-34.
    This article explores the rehabilitation of the ethical dimension of human interactions with nature, using cross-cultural perspectives in Africa. Cross-cultural comparison of indigenous concepts of the relationship between people and nature with contemporary environmental and scientific issues facilitate the rehabilitation, renewal and validation of indigenous environmental ethics. Although increasing attention is being given to the environmental concerns of non-western traditions, most of the related research has centered on Asia, Native American Indians and Australian Aborigines with little attention being paid to (...)
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  • Environmental Ethics and the Mahābhārata: The Case of the Burning of the $$ {\text{Kh}}\overline {\text{a}} \mathop{\text{n}}\limits{ \cdot } \mathop{\text{d}}\limits{ \cdot } {\text{ava}} $$ Forest. [REVIEW]Christopher G. Framarin - 2013 - Sophia 52 (1):185-204.
    Environmental Ethics and the Mahābhārata : The Case of the Burning of the Forest Content Type Journal Article Pages 1-20 DOI 10.1007/s11841-011-0264-2 Authors Christopher G. Framarin, Department of Philosophy, University of Calgary, 2500 University Dr. NW, Calgary, AB T2N 1N4, Canada Journal Sophia Online ISSN 1873-930X Print ISSN 0038-1527.
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  • Bioregionalism and Cross-Cultural Dialogue on a Land Ethic.Richard Evanoff - 2007 - Ethics, Place and Environment 10 (2):141 – 156.
    This paper argues against the view that a single environmental ethic can be formulated that could be universally applied in all geographic settings and across cultures. The paper specifically criticizes Callicott's proposal that Leopold's land ethic be adopted as a global environment ethic, and develops an alternative bioregional perspective which suggests that while there can be a great deal of variety in how different cultures think about and interact with their local environments, there is nonetheless the need for cross-cultural dialogue (...)
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  • Examining Hindu Ethics: The Three Yogas in Bhāgavata Purāṇa Commentaries.Jonathan Edelmann - 2022 - Journal of Religious Ethics 50 (1):40-59.
    Journal of Religious Ethics, Volume 50, Issue 1, Page 40-59, March 2022.
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  • Buddhist Philosophy and the Ideals of Environmentalism.Colette Sciberras - 2010 - Dissertation, Durham University
    I examine the consistency between contemporary environmentalist ideals and Buddhist philosophy, focusing, first, on the problem of value in nature. I argue that the teachings found in the Pāli canon cannot easily be reconciled with a belief in the intrinsic value of life, whether human or otherwise. This is because all existence is regarded as inherently unsatisfactory, and all beings are seen as impermanent and insubstantial, while the ultimate spiritual goal is often viewed, in early Buddhism, as involving a deep (...)
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  • Atman, identity, and emanation: Arguments for a hindu environmental ethic.Christopher G. Framarin - 2011 - Comparative Philosophy 2 (1):3-24.
    Many contemporary authors argue that since certain Hindu texts and traditions claim that all living beings are fundamentally the same as Brahman (God), these texts and traditions provide the basis for an environmental ethic. I outline three common versions of this argument, and argue that each fails to meet at least one criterion for an environmental ethic. This doesn’t mean, however, that certain Hindu texts and traditions do not provide the basis for an environmental ethic. In the last section of (...)
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  • Whole set of volume 2 no 1 (2011) of comparative philosophy.Bo Mou - unknown
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