Universal Bundle Theory holds that objects are fundamentally identical with bundles of universals. Universals are multiply instantiable properties. One popular objection to UBT concerns the possibility of distinct indiscernibles. There are mainly two replies in the literature, corresponding to two representative UBTs, which I shall call the Identity-View and the Instance-View. Each view faces serious problems. This paper proposes a new version of UBT and argues that it is better than these other two versions.

In this paper, I take a critical look at the Davidsonian argument that metaphorical sentences do not express propositions because of the phenomenological experience—seeing one thing as another thing—involved in understanding them as metaphors. According to Davidson, seeing-as is not seeing-that. This verdict is aimed at dislodging metaphor from the position of being assessed with the semantic notions of propositions, meaning, and truth. I will argue that the phenomenological or perceptual experience associated with metaphors does not determine the propositional contentfulness (...) or truth-evaluability of metaphors. Truth-evaluability is not inconsistent but compatible with a perceptual model for metaphors. I argue for this partly by showing that seeing-as does not constitute understanding of metaphors when understanding is appropriately construed in terms of being able to use an expression. (shrink)

In this paper, I take a critical look at the Davidsonian argument that metaphorical sentences do not express propositions because of the phenomenological experience—seeing one thing as another thing—involved in understanding them as metaphors. According to Davidson, seeing-as is not seeing-that. This verdict is aimed at dislodging metaphor from the position of being assessed with the semantic notions of propositions, meaning, and truth. I will argue that the phenomenological or perceptual experience associated with metaphors does not determine the propositional contentfulness (...) or truth-evaluability of metaphors. Truth-evaluability is not inconsistent but compatible with a perceptual model for metaphors. I argue for this partly by showing that seeing-as does not constitute understanding of metaphors when understanding is appropriately construed in terms of being able to use an expression. (shrink)

In this paper, I take a critical look at the Davidsonian argument that metaphorical sentences do not express propositions because of the phenomenological experience—seeing one thing as another thing—involved in understanding them as metaphors. According to Davidson, seeing-as is not seeing-that. This verdict is aimed at dislodging metaphor from the position of being assessed with the semantic notions of propositions, meaning, and truth. I will argue that the phenomenological or perceptual experience associated with metaphors does not determine the propositional contentfulness (...) or truth-evaluability of metaphors. Truth-evaluability is not inconsistent but compatible with a perceptual model for metaphors. I argue for this partly by showing that seeing-as does not constitute understanding of metaphors when understanding is appropriately construed in terms of being able to use an expression. (shrink)

Multilocation – the notion of an object being 18756735_00000147_text.pdfat two places – is a central notion in metaphysics. According to a widespread view, multilocation is problematic but metaphysically possible. In effect, it has been claimed that in a quantum world, multilocation is not simply possible but actual. This article provides a new argument against the latter claim: there is no quantum multilocation.

Multilocation – the notion of an object being at two places – is a central notion in metaphysics. According to a widespread view, multilocation is problematic but metaphysically possible. In effect, it has been claimed that in a quantum world, multilocation is not simply possible but actual. This article provides a new argument against the latter claim: there is no quantum multilocation.