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  1. Norton-Brown Tartışması Bağlamında Bilimsel Düşünce Deneyleri.Alper Bilgehan Yardımcı - 2020 - Beytulhikme An International Journal of Philosophy 10 (4):1235-1255.
    The question of where the knowledge comes from when we conduct thought experiments has been one of the most fundamental issues discussed in the epistemological position of thought experiments. In this regard, Pierre Duhem shows a skeptical attitude on the subject by stating that thought experiments cannot be evaluated as real experiments or cannot be accepted as an alternative to real experiments. James R. Brown, on the other hand, states that thought experiments, which are not based on new experimental evidence (...)
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  • The Annus Mirabilis of 1986: Thought Experiments and Scientific Pluralism.Yiftach Fehige - 2021 - Hopos: The Journal of the International Society for the History of Philosophy of Science 11 (1):222-240.
    This paper is about the remarkable explosion in the literature on thought experiments since the 1980s. It enters uncharted territory. The year 1986 is of particular interest: James R. Brown presents his Platonism about thought experiments for the first time in Dubrovnik, and in Pittsburgh John D. Norton shares his empiricist approach with participants in what was probably the 20th century’s very first major conference on thought experiments. It was the time when philosophy of science had taken a pluralistic turn, (...)
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  • Clarifying some misconceptions in interpreting Ernst Mach's views on thought experiments.Kabir S. Bakshi - 2023 - Studies in History and Philosophy of Science Part A 97 (C):58-67.
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  • Thought Experiments.Yiftach J. H. Fehige & James R. Brown - 2010 - Stanford Encyclopedia of Philosophy 25 (1):135-142.
  • Pierre Duhem.Roger Ariew - 2008 - Stanford Encyclopedia of Philosophy.
  • Thought Experiments and the Scientific Imagination.Alice Murphy - 2020 - Dissertation, University of Leeds
    Thought experiments (TEs) are important tools in science, used to both undermine and support theories, and communicate and explain complex phenomena. Their interest within philosophy of science has been dominated by a narrow question: How do TEs increase knowledge? My aim is to push beyond this to consider their broader value in scientific practice. I do this through an investigation into the scientific imagination. Part one explores questions regarding TEs as “experiments in the imagination” via a debate concerning the epistemic (...)
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