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  1. The Multiple Readings of Irigaray's Concept of Sexual Difference.Rebecca Hill - 2016 - Philosophy Compass 11 (7):390-401.
    Luce Irigaray's project elaborates an original concept of sexual difference. While this concept is widely discussed in feminist philosophy, there are multiple readings of sexual difference and some of these are contradictory. This essay surveys the various readings of sexual difference in English. Foci include the debate over the status of essentialism, ontology, and the controversy over the primacy of sexual difference, including discussion of whether her oeuvre marginalizes differences of race and sexuality. I conclude by arguing that her thinking (...)
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  • Sexuate Difference, Sovereignty and Colonialism: Reading Luce Irigaray with Irene Watson.Laura Roberts - 2022 - Sophia 61 (1):151-168.
  • Replacing Just War Theory with an Ethics of Sexual Difference.Danielle Poe - 2008 - Hypatia 23 (2):pp. 33-47.
    This essay argues that the flaws of just war theory should lead us to develop a new approach to living with others. Danielle Poe begins her argument with a description of just war theory and its failures. In the next section, Poe discusses the philosophy of Bat-Ami Bar On and Luce Irigaray in order to construct ethical commitments between people. These ethical commitments come from concrete acts of empathy, such as relationships of compassion, kindness, and hospitality. Finally, Poe considers how (...)
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  • The Other as Another Other.Karen Green - 2002 - Hypatia 17 (4):1-15.
    : De Beauvoir and Irigaray are archetypes of two opposed feminisms: egalitarian feminism and radical feminism of difference. Yet a filiation exists between de Beauvoir's claim, that women is Other, and Irigaray's Speculum of the Other Woman. This paper explores the relationship between de Beauvoir's and Irigaray's notion of otherness. It argues that Irigaray deforms de Beauvoir's categories, and that de Beauvoir provides a more coherent prospect for the development of an authentic feminine subjectivity.
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  • Sexual Difference and Decolonization: Oyĕwùmí and Irigaray in Dialogue About Western Culture.Azille Coetzee & Annemie Halsema - 2018 - Hypatia 33 (2):178-194.
    In this article we aim to show the potential of cross-continental dialogues for a decolonizing feminism. We relate the work of one of the major critics of the Western metaphysical patriarchal order, Luce Irigaray, to the critique of the colonial/modern gender system by the Nigerian feminist scholar Oyĕrónké Oyĕwùmí. Oyĕwùmí's work is often rejected based on the argument that it is empirically wrong. We start by problematizing this line of thinking by providing an epistemological interpretation of Oyĕwùmí's claims. We then (...)
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  • Coming Together: The Six Modes of Irigarayan Eros.Christopher Cohoon - 2011 - Hypatia 26 (3):478-496.
    Luce Irigaray's provocative vision of eros is often expressed in what Elizabeth Grosz calls “rambling and apparently disconnected” language, and nowhere in Irigaray's texts is it presented as a coherent account. With the goal of elaborating the significance of Irigaray's vision, I here set out to construct such an account. After first defining the Irigarayan erotic encounter as a paradoxical conjunction of “separation and alliance,” I then aim to show that its structure may be productively interpreted in terms of six (...)
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  • Donna Haraway's Cyborg Touching (Up/On) Luce Irigaray's Ethics and the Interval Between: Poethics as Embodied Writing.Margaret E. Toye - 2012 - Hypatia 27 (1):182-200.
    In this article, I argue that Donna Haraway's figure of the cyborg needs to be reassessed and extricated from the many misunderstandings that surround it. First, I suggest that we consider her cyborg as an ethical concept. I propose that her cyborg can be productively placed within the ethical framework developed by Luce Irigaray, especially in relationship to her concept of the “interval between.” Second, I consider how Haraway's “cyborg writing” can be understood as embodied ethical writing, that is, as (...)
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  • A Revolution of Love: Thinking Through a Dialectic That is Not “One”.Laura Roberts - 2017 - Hypatia 32 (1):69-85.
    Luce Irigaray argues that the way to overcome the culture of narcissism in the Western tradition is to recognize sexuate difference and to refigure subjectivity as sexuate. This article is an attempt to unpack how Irigaray's philosophical refiguring of love as an intermediary works in this process of reimagining subjectivity as sexuate. If we trace the moments in Irigaray's philosophy where she engages with Hegel's dialectic, and rethinks this dialectical process via the question of sexual difference and a refiguring of (...)
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  • Luce Irigaray’s Sexuate Economy.Linda Daley - 2012 - Feminist Theory 13 (1):59-79.
    Some feminist commentators ignore Luce Irigaray’s contributions to rethinking classical and neoclassical theories of the market when their aims and hers are often largely of a piece. Other feminist commentators celebrate Irigaray’s writings by privileging a certain conception of the gift her philosophy is said to evoke because it challenges the logic of the market economy and its masculinist biases. Instead of viewing the market and the gift in a binary way, I argue that Irigaray examines the conditions of possibility (...)
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  • The Other as Another Other.Karen Green - 2002 - Hypatia 17 (4):1-15.
    De Beauvoir and Irigaray are archetypes of two opposed feminisms: egalitarian feminism and radical feminism of difference. Yet a filiation exists between de Beauvoir's claim, that women is Other, and Irigaray's Speculum of the Other Woman. This paper explores the relationship between de Beauvoir's and Irigaray's notion of otherness. It argues that Irigaray deforms de Beauvoir's categories, and that de Beauvoir provides a more coherent prospect for the development of an authentic feminine subjectivity.
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  • Replacing Just War Theory with an Ethics of Sexual Difference.Danielle Poe - 2008 - Hypatia 23 (2):33-47.
    This essay argues that the flaws of just war theory should lead us to develop a new approach to living with others. Danielle Poe begins her argument with a description of just war theory and its failures. In the next section, Poe discusses the philosophy of Bat-Ami Bar On and Luce Irigaray in order to construct ethical commitments between people. These ethical commitments come from concrete acts of empathy, such as relationships of compassion, kindness, and hospitality. Finally, Poe considers how (...)
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  • Love, That Indispensable Supplement: Irigaray and Kant on Love and Respect.Marguerite La Caze - 2005 - Hypatia 20 (3):92-114.
    Is love essential to ethical life, or merely a supplement? In Kant's view, respect and love, as duties, are in tension with each other because love involves drawing closer and respect involves drawing away. By contrast, Irigaray says that love and respect do not conflict because love as passion must also involve distancing and we have a responsibility to love. I argue that love, understood as passion and based on respect, is essential to ethics.
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  • Rendering Visible: Painting and Sexuate Subjectivity.Linda Daley - 2015 - Educational Philosophy and Theory 47 (6):608-621.
    In this essay, I examine Luce Irigaray’s aesthetic of sexual difference, which she develops by extrapolating from Paul Klee’s idea that the role of painting is to render the non-visible rather than represent the visible. This idea is the premise of her analyses of phenomenology and psychoanalysis and their respective contributions to understanding art and sexual identity. I claim that Irigaray assembles an aesthetic of sexual difference that exceeds these familiar intellectual traditions, one that articulates the encounter of non-visible, material (...)
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  • Love, That Indispensable Supplement: Irigaray and Kant on Love and Respect.Marguerite La Caze - 2005 - Hypatia 20 (3):92-114.
    Is love essential to ethical life, or merely a supplement? In Kant’s view, respect and love, as duties, are in tension with each other because love involves drawing closer and respect involves drawing away. By contrast, Irigaray says that love and respect do not conflict because love as passion must also involve distancing and we have a responsibility to love. I argue that love, understood as passion and based on respect, is essential to ethics.
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  • A Revolution of Love: Thinking Through a Dialectic That is Not One.Laura Roberts - 2017 - Hypatia 32 (1):69-85.
    Luce Irigaray argues that the way to overcome the culture of narcissism in the Western tradition is to recognize sexuate difference and to refigure subjectivity as sexuate. This article is an attempt to unpack how Irigaray’s philosophical refiguring of love as an intermediary works in this process of reimagining subjectivity as sexuate. If we trace the moments in Irigaray’s philosophy where she engages with Hegel’s dialectic, and rethinks this dialectical process via the question of sexual difference and a refiguring of (...)
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  • Milieus and Sexual Difference.Rebecca Hill - 2015 - Journal of the British Society for Phenomenology 46 (2):132-140.
    Irigaray's critique of the phallocentric subject's implicit dependence on the maternal-feminine “outside” is compelling. Her postulation of nonhierarchical sexual difference gives the relational world of woman specificity and Irigaray brings the subject's worldview to earth as merely the relation of the male human to the world. But the focus of her transvaluation remains largely anthropocentric; and she maintains too many aspects of the privilege of the subject's sovereignty as proper to male subjectivity. I suggest that, we need to extend Irigaray (...)
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  • Tracing Sexual Difference: Beyond the Aporia of the Other. [REVIEW]Pamela Sue Anderson - 1999 - Sophia 38 (1):54-73.
  • Love in Architecture.Andrea Wheeler - 2002 - Paragraph 25 (3):105-116.
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