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  1. The Origins of Walter Benjamin's Concept of Philosophical Critique.Alexei Procyshyn - 2013 - Metaphilosophy 44 (5):655-681.
    Focusing on Walter Benjamin's earliest pieces dedicated to school reform and the student movement, this article traces the basic critical approaches informing his mature thought back to his struggle to critically implement and transform the theory of concept formation and value presentation developed by his Freiburg teacher, Heinrich Rickert. It begins with an account of Rickert's work, specifically of the concept of Darstellung (presentation) and its central role in Rickert's postmetaphysical theory of historical research (which he characterizes as exclusively concerned (...)
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  • The Different Theoretical Layers of The Civilizing Process: A Response to Goudsblom and Kilminster & Wouters.Benjo Maso - 1995 - Theory, Culture and Society 12 (3):127-145.
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  • Elias and the Neo-Kantians: Intellectual Backgrounds of The Civilizing Process.Benjo Maso - 1995 - Theory, Culture and Society 12 (3):43-79.
  • Webers idealtypus AlS methode zur bestimmung Des begriffsinhaltes theoretischer begriffe in den kulturwissenschaften.Gertrude Hirsch Hadorn - 1997 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 28 (2):275 - 296.
    Weber's Ideal Type as a Method of Forming the Content of Theoretical Concepts in Social Sciences}. Max Weber introduced the ideal type as the specific method of concept formation in social sciences. But the ideal type is not established in social research. Instead, authors in philosophy of science until today try to reconstruct and interpret what Weber said about ideal types as well as what might be their importance in Weber's social theory. The thesis of the following paper is that (...)
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  • Concepts and the `New' Empiricism.Nicholas Gane - 2009 - European Journal of Social Theory 12 (1):83-97.
    This article examines the role of concepts in the so-called 'new' empiricism that is currently emerging from the writings of Gilles Deleuze. It asks what concepts are, and how they might be put to work to present the 'pure difference' of the empirical world. In addressing these questions, a number of parallels and contrasts are drawn between the writings of Deleuze and Max Weber. It is shown that many of Deleuze's key arguments about concepts- in particular, that they are pedagogical, (...)
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  • Value orientation and the secularization of post-Enlightenment social science.Sven Eliaeson - 2012 - History of the Human Sciences 25 (3):3-31.
    A full representation of all events in society is not possible. The Weber–Rickert solution to the establishing of transparent concept formation requires both theoretical and practical value relevance, that is, our fashions of today shape our selections from the past which, though, also have to be valid for the period studied. Max Weber’s tools for the selection of relevant information without risking uncontrolled value intrusion are influenced by Rickert’s historical relativism, which, however, is not free from lingering ‘objectivism’, transcendental metaphysics (...)
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  • The Theory of the Civilizing Process — An Idiographic Theory of Modernization?Artur Bogner - 1992 - Theory, Culture and Society 9 (2):23-53.
  • Religion and its modifiers: making sense of the definition and subtypification of a contested concept.Avi Astor - 2022 - Theory and Society 51 (2):213-232.
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  • La noción de "evento" (Ereignis) en Max Weber y las categorías lógicas de una "ciencia del caos".Luca Mori - 2013 - Eidos: Revista de Filosofía de la Universidad Del Norte 18:100-123.
    La finalidad de este artículo es mostrar la originalidad de la categoría lógica de "historicidad" propuesta por Max Weber, sugiriendo que en sus obras sobre la metodología de las ciencias histórico-sociales se puede encontrar una estimulante y precursora contribución al análisis de algunos problemas lógicos y formales referentes a la relación entre el conocimiento humano y el caos de la realidad (lo que podríamos llamar, ante litteram, "ciencia del caos"). Particularmente, considerando que en Weber el conocimiento científico no encuentra en (...)
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