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Pointing the way

London,: Routledge and Kegan Paul. Edited by Maurice S. Friedman (1957)

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  1. Epistemological Multilingualism: A Tool for Conviviality.Charles Scott - 2009 - Paideusis: Journal of the Canadian Philosophy of Education Society 18 (2):43-54.
    In a globalized world where the traditional, the modern, and the postmodern increasingly meet, there is a growing need for understanding, particularly of views different from our own. In this paper, I want to explore the concept of epistemological multilingualism and its value to scholarship, advancing the notion that epistemological multilingualism—the ability to respect and understand multiple epistemic standpoints—emerges out of a postmodern, integral perspective which sees the reality of several epistemological frameworks, as well as the ability to understand, learn (...)
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  • What Gewirth is Worth at the Department Store.Michael Schwartz - 2005 - Journal of Business Ethics 58 (1-3):27-35.
    . This article argues that within the retail setting any aesthetic influence employed by the retailer is ultimately going to result in utilitarian outcomes for the clientele of that store. Indeed, that in pursuing such an aesthetic appeal, the retailer can be perceived as akin to an artist with his or her primary responsibility not to the larger society but to the store and the statement that it makes. This argument is re-inforced by the historical experience of department store operators (...)
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  • Some Thoughts on Moriarty and Moeller.Michael Schwartz - 2008 - Journal of Business Ethics 78 (1-2):25-38.
    In a recent paper in Business Ethics Quarterly Professor Jeffrey Moriarty (2005) asserted the relevance of political philosophy to business ethics. Moriarty asked whether "businesses ought to be run (more) like states" and argued why that might be beneficial. This paper on the contrary asserts that there are distinct disadvantages to businesses attempting to be run more like states. Specifically, it asserts that any such an attempt increases the likelihood of the re-emergence of a totalitarian society as businesses currently often (...)
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  • Philosophy as if it matters: The practice of philosophical counseling.Shlomit C. Schuster - 1992 - Critical Review: A Journal of Politics and Society 6 (4):587-599.
    At the close of this psychotherapeutic century, an alternative to psychotherapy has begun to emerge: the use of philosophy as guidance in order to ameliorate everyday life situations. This new approach to so?called psychological problems, consisting of various forms of open?ended dialogue and reflection on life, may prevent or resolve many of the ?illnesses? for which people seek psychiatric or psychological treatment. If successful, philosophical counseling would mark not only a radical shift in the direction of psychological care, but a (...)
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  • Martin Buber and the ontological crisis of modern man.Charles Rustin - 1999 - Critical Review of International Social and Political Philosophy 2 (4):74-104.
  • Refugees, immigrants, and repatriated Greek-Pontians from the ex-Soviet Union in Greece: An educational experience.Grigoris Mouladoudis - 2005 - Philosophical Practice 1 (3):149-157.
  • Refugees, immigrants, and repatriated Greek-Pontians from the ex-Soviet Union in Greece: An educational experience.Grigoris Mouladoudis - 2005 - Philosophical Practice: Journal of the American Philosophical Practitioners Association 1 (3):149-157.
  • The Contrasting Philosophies of Martin Buber and Frantz Fanon: The political_ in Education as _dialogue_ or as _defiance.Alex Guilherme & W. John Morgan - 2014 - Diogenes 61 (1):28-43.
    Education has two distinct but interconnected layers. There is an outer layer concerned with knowledge transfer and skills and an inner layer concerned with the development of character and relationships with others, both individually and socially. This inner layer provides the individual with the capacity to influence and to change society. In that sense, such an inner layer is ‘political’. In this article we argue that the ‘political’ in education can take two distinct forms: either that of dialogue or of (...)
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  • Realism (fajia), human akrasia, and the Milieu for Ultimate Virtue.Kuang-Ming Wu - 2002 - Dao: A Journal of Comparative Philosophy 2 (1):21-44.
  • Interculturalism and Non‐formal Education in Brazil: A Buberian Perspective.Alexandre Guilherme, W. J. Morgan & Ida Freire - 2012 - Educational Philosophy and Theory 44 (9):1024-1039.
    Gilberto Freyre, the great Brazilian historian and sociologist, described Brazil as a ‘racial paradise’, a place where different races and nationalities have come to live together in a sort of ‘racial democracy’. The literature on this topic has become extensive as anthropologists, social scientists and historians felt the need to either prove or disprove such a claim. The argument that Brazil is a racial paradise or democracy is certainly romantic, even utopian; but it is true that Brazil has not experienced (...)
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  • Book Review: Buber and Education: Dialogue as Conflict ResolutionMorganW. JohnGuilhermeAlexandre Buber and Education: Dialogue as Conflict Resolution. New York: Routledge, 178 pages. [REVIEW]Yaniv Feller - 2014 - Diogenes 61 (3-4):167-171.
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  • Martin Buber’s Myth of Zion: National Education or Counter-Education?S. Daniel Breslauer - 2015 - Studies in Philosophy and Education 35 (5):493-511.
    If national education is, as Ilan Gur-Ze’ev thinks, inevitably a matter of agents for and victims of a national system, only a “counter-education” can correct it. Martin Buber shared many of Gur-Ze’ev’s concerns, but advocated a more positive view of national education. This essay examines Buber’s development of his pedagogical theory in its context, notes his influence on several educational models, investigates how his view of national education either continues or is ignored in the modern State of Israel, and shows (...)
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  • Commentary on Friemann.Gerald Nosich - unknown
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  • Reducing Conflict Between Ordinary People by Third Party Interventions.Richard Friemann - unknown
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